Wednesday, April 30, 2025

CALL FOR RECALL OF US AMBASSADOR TO NIGERIA, MR RICHARD MILLS

The situation in Nigeria is pretty much like the situation in the US under the "sleepy" Joe Biden. As described by President Trump in his 100 days in office speech yesterday, some satanically-minded (but smart) people arranged for the mass importation of the most vicious gang-drug members from neighbouring countries to come kill, maim, rape and generally terrorize regular Americans,  in furtherance of evil globalists agenda.

It seemed the US was hopelessly doomed. But we all saw what the Almighty God can do.

We pray that Nigeria also will see the same kind of deliverance from the LORD.  And that it will commence with this beautiful Protest letter below, written by The International Coalition against Christian Genocide in Nigeria (ICAC-GEN) to the indefatigable US Secretary of State, Marco Rubio.

Let's all escalate this as much as we can!

Shalom

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PROTEST LETTER TO THE US SECRETARY OF STATE AGAINST US AMBASSADOR TO NIGERIA RICHARD MILLS FOR SUPPORTING ISLAMIC FULANI JIHADISTS AND TERRORISTS IN NIGERIA


The Rt. Hon. Marco Rubio, Tuesday April 29, 2025

United States Secretary of State

U.S. Department of State

2201 C Street, NW 

Washington, D.C. 20520


Rt. Hon. Marco Rubio Sir,

AMB RICHARD MILLS’ MEETING WITH MIYETTI ALLAH ISLAMIC TERRORISTS IS AMERICAN DEATH SENTENCE TO NIGERIAN CHRISTIANS AND AN AFFRONT TO PRESIDENT TRUMP

The International Coalition against Christian Genocide in Nigeria (ICAC-GEN) wishes to bring to your notice for urgent intervention the obvious collaboration of the American Ambassador to Nigeria Mr. Richard Mills with Muslim Fulani sponsors of terrorism in Nigeria. This is clearly manifested by his recent meeting with the notorious Islamic terrorist organization Miyetti Allah Cattle Breeders Association of Nigeria on Monday 28 April, 2025. 

We consider such meeting as the official sanction by the American Government of the on-going unending slaughter of Nigerian Christians by Muslim Fulani terrorists masquerading as armed Fulani herdsmen, armed Fulani bandits, Boko Haram, ISWAP, and the recently formed Lakurawa Islamist group in Northwest Nigeria. Ambassador Mills is fully aware that as America’s envoy, any official engagement he undertakes with any group of persons is deemed the official policy action of the United States Government.

We wish to inform the Rt. Hon. Secretary of State that on 27th March, April 2, and April 14, 2025, this same Miyetti Allah Cattle Breeders Association of Nigeria Ambassador Mills held meeting with through its armed wings, Fulani Herdsmen and bandits, most of whom were members of the displaced Islamic Fulani Seleka terrorists from Central African Republic slaughtered over 108 Christians in Bokkos and Bassa Local Government Areas of Plateau State, Nigeria. 

On March 27, 11 people were slaughtered in Ruwi. On April 2, 43 people were slaughtered in Hurti, Manguna and Mangor; and on April 14, 54 people were slaughtered in Zikke. Ambassador Richard Mills cannot feign ignorance of these recent heinous crimes against defenseless Nigerian Christians in their homeland, including other such atrocities by these groups across the Nigerian nation.

The Rt. Hon. Secretary of State sir, below are the names of the 51 victims of 

Miyetti Allah Cattle Breeders Association of Nigeria killed between 12:00 Midnight and 1: 30 am April 14, 2025 in Zikke town alone, Kwall District of Bassa Local Government Area of Plateau State: 

1. Musa Dako, 64 yrs

2. Daniel Adams, 27 yrs

3. Obadiah Usman, 31 yrs

4. Zinas James, 22 yrs

5. Monday Sareke, 37 yrs

6. Yohanna Kusa, 43 yrs

7. Janet Danjuma, 29 yrs

8. Sunday Dako, 49 yrs

9. Reuben Adamu, 94 yrs

10. Dogara Adamu, 69 yrs

11. Bulus Moses, 26 yrs

12. Stephen John, 28 yrs

13. Menche Stephen, 7 yrs

14. Nema Stephen, 4 yrs

15. Mary Stephen, 24 yrs

16. Wiki John, 30 yrs

17. Joshua John Bagu, 46 yrs

18. Margaret Morris, 6 yrs

19. Debene Morris, 4 yrs

20. Monday Sale, 52 yrs

21. Salama Agah, 15 yrs

22. Laraba Agah, 4 yrs

23. Talatu Mangwa, 42 yrs

24. Grace David, 45 yrs

25. Lovina Monday, 19 yrs

26. Agah Monday, 4 yrs

27. Naomi Monday, 37 yrs

28. Noel David, 13 yrs

29. Jummai Stephen, 10 yrs

30. Monday Keyi, 37 yrs

31. Jerry Moses, 7 yrs

32. James Moses, 10 yrs

33. Jacob Moses, 3 yrs

34. Danjuma Gado, 38 yrs

35. Friday Moses, 14 yrs

36. Talatu Moses, 47 yrs

37. Akus Moses, 46 yrs

38. Asi Jerry, 58 yrs

39. Tele Zea, 29 yrs

40. Bre Shetu Nanzhwa, 61 yrs

41. Nanzhwa Ive, 5 yrs

42. Kaja Daniel, 42 yrs

43. Elisha Anthony, 37 yrs

44. Anna Anthony, 67 yrs

45. Danlami Randum (Mula), 49 yrs

46. Ado Danjuma, 17 yrs

47. Sarah Kula, 16 yrs

48. Ishaya Moses, 10 yrs

49. Juan Moses, 5 yrs

50. Sunday Mangwa, 25 yrs

51. Moses Bala, 43 yrs

His Excellency Ambassador Richard Mills cannot feign ignorance of these tragic events perpetrated against indigenous Christians of Nigeria by Muslim Fulani jihadists under the guidance of the same Miyetti Allah Cattle Breeders Association of Nigeria he hosted on Monday 28 April, 2025 in his office to discuss the welfare of their cattle. 

It is therefore logically clear that by that meeting, His Excellency Ambassador Richard Mills is telling Nigerian Christians that the lives of the above 51 victims of Miyetti Allah terrorists are do not matter to the American Government. By such a meeting Ambassador Mills is telling us that the lives of the above 51 Christians slaughtered by the same Miyetti Allah Cattle Breeders Association of Nigeria he hosted on Monday 28 April, 2025 in his office were worth less than the lives of Fulani cows; otherwise the first act of the Ambassador Mills should have been the condemnation of the multiple crimes being perpetrated against humanity by his guests. But he chose instead to discuss the welfare of his guests’ cows.

His Excellency Ambassador Richard Mills has never at any moment either visited the affected communities or made any bold policy statement against these heinous crimes against humanity in line with America’s anti-terrorism policy. But he chose rather to interact with the same terrorist group to discuss the welfare of their cows against the continued slaughter of Christians in Nigeria, thereby telling us that the lives of cows are more valued than the lives of human beings.

It will interest the Rt. Hon. Secretary of State that since the inception of these persecutions of Christians through Kidnapping for ransoms, forceful eviction from their ancestral lands and mass killings, many terrorists of Fulani ethnic extraction have been arrested by security forces, only to be released without prosecution for murder, kidnapping and terrorism by any court of law in Nigeria. His Excellency Ambassador Richard Mills cannot feign ignorance of this fact.

His Excellency Ambassador Richard Mills is aware that Miyetti Allah Cattle Breeders Association of Nigeria is a Fulani ethno-religious group which coordinates all the killings and kidnappings in Nigeria through Armed Fulani herdsmen, armed Fulani Bandits, Boko Haram, ISWAP and the recently formed Lakurawa insurgents affiliated with Islamic terrorists in Mali and Niger. 

We wish to inform the Rt. Hon. Secretary of State that Miyetti Allah is the coordinating arm of all the terrorist groups in West and Central Africa today—from Central African Republic through Cameroon, Nigeria, Niger, Benin, Togo, Ghana, Burkina Faso, and Mali. To substantiate this fact, the Rt. Hon. Secretary of State is hereby respectfully informed that the same ethnic Fulani terrorists dressed in the gabs of Armed Herdsmen, Bandits, Boko Haram, ISWAP and Lakurawa are the same group of Islamic terrorists terrorizing Republics of Benin, Togo, Niger, Mali, Ghana and Burkina Faso. It is therefore our humble call the Miyetti Allah be officially declared a terrorist organization in Nigeria.

The Rt. Hon. Secretary of State Sir, we wish to further acquaint you sir that Nigerian Christians are under the serious threat of not only losing their lives and Christian faith but losing their lands to invading Muslim Fulani jihadists from Central African Republic, Cameroon, Senegal, Guinea and other West African Countries. Many Nigerian Christians have been forced out of their ancestral homes by these Miyetti Allah terrorists, living in IDP camps as refugees in their home-States, while their homes are occupied by these terrorists without the Governments of the day, both States and Federal taking any concerted action to remedy the situation.

The Rt. Hon. Secretary of State Sir, if we claim that our security forces are overwhelmed by the terrorists we lie and deceive ourselves. The truth is that our security forces and officials of both Federal and State Governments are working in collaboration with these terrorist to sustain these crimes of kidnapping, maiming, killing and displacement from ancestral homes, against Christians in Nigeria. 

The fundamental question here is why should confirmed terrorists involved in heinous crimes of kidnapping and slaughter of innocent Nigerian Christians captured by Nigerian security forces, instead of being prosecuted for terrorism were rehabilitated by the same Federal Government fighting them? Does it not prove a case of collaboration between the Federal Government and the terrorists? 

The Rt. Hon. Secretary of State Sir, we have strong irrefutable evidence even known to members of the public that senior Nigerian army officers hold open meetings with these terrorists and in some instances grant them safe passages to their bases. Can any sensible and morally cultured armed forces of any nation engage in such act of collaborative terrorism against the same nation they swore to defend? This is only happening in Nigeria where decadency in political leadership is celebrated with perverted religiosity. 

The Rt. Hon. Secretary of State Sir, it is on record even to the official knowledge of Ambassador Mills that some of these so-called repentant and rehabilitated Islamic terrorists have been recruited into the armed forces, Police force, and other paramilitary organizations, which not only has made the genuine efforts of the security forces in combating them utterly difficult. Such abominable recruitment of sworn and proven terrorists has equally put the lives of mostly Christian soldiers in vulnerable situations which often led to their select elimination while in action.  His Excellency Mr. Richard Mills cannot claim ignorance of this dreadful policy by the same Nigerian Government which claims to be fighting terrorism.

The Rt. Hon. Secretary of State Sir, Nigerian Christians are in total danger of extermination without anyone to protect them. As I write this petition to you, many villages belonging to Christians who were attacked and displaced from their homelands by these Muslim Fulani terrorists are being occupied and even renamed by these terrorists with the despicable connivance of the present Federal Government of Nigeria. They do this with animalistic impunity because no Christian with integrity, clear sense of moral judgment and fledging desire to defend his faith is occupying any responsible and powerful political and military positions in Nigeria today. 

Think of it the Rt. Hon. Secretary of State Sir. The President of the Federal Republic of Nigeria is a Muslim once convicted of drug offences in the United States. The Vice President is equally a Muslim who is not just an overt sponsor of Islamic terrorism in Nigeria but a foundation patron of Boko Haram. 

The National Security Adviser who is of the Fulani ethnic extraction with the terrorists does not possess moral clout to battle against his fellow Muslim ethnic Fulani kinsmen. He equally lacks the moral principle to sit as National Security Adviser to the President As the pioneer Chairman of the Economic and Financial Crimes Commission (EFCC), he once publicly pigeonholed the same President he currently serves under as one of the most corrupt State Governors in Nigeria.

Both the Minister of Defense and the Minister of State for Defense are not only Muslims but members of the same Fulani ethnic group who are the core terrorists in Nigeria. The Minister of State for Defense who was the Zamfara State Governor for eight years during the last political dispensation was confirmed as the official sponsor of terrorism in in his State. He was also discovered to have buried over fifty exotic vehicles belonging to Zamfara State Government. The question here is how can these same people protecting their kinsmen terrorists with their official positions as Defense Ministers care about the security of Nigerian Christians? 

The US Ambassador to Nigeria His Excellency Richard Mills is fully aware of this precipitous security situation in Nigeria against Nigerian Christians, but he chose instead to defend cows on behalf of patrons of terrorists against Christian lives. It is therefore obvious that the lives of Christians in Nigeria do not matter to Ambassador Richard Mills.

The Rt. Hon. Secretary of State Sir, we are aware that Ambassador Richard Mills was specifically posted to Nigeria to defend the specific interests of Nigerian Muslims against the Nigerian Christian population; especially those of the  Fulani patrons of terrorism in line with the anti-Christian policies of Presidents Barack Obama and Joe Biden. This explains why President Joe Biden rushed his appointment under the influence of the Muslim Fulani-born Deputy Secretary-General of the United Nations, Amina J. Mohammed, with whom Ambassador Richard Mills worked at the US Deputy Ambassador to the United Nations.

The Rt. Hon. Secretary of State Sir, President Barack Obama killed Nigerian Christians politically in favor of the current ruling terrorist Muslims through his alliance with these same patrons of Islamic terrorism in Nigeria because of President Goodluck Jonathan’s refusal to adopt his Satanic LGBTQ policy. President Joe Biden on the other hand buried the Nigerian Christian political aspirations and made then much vulnerable to their present onslaught by Muslim Fulani terrorists through his patronage of the same patrons of Islamic terrorism.

The Rt. Hon. Secretary of State Sir, it is obvious from Ambassador Mills’ meeting with Fulani Islamist terrorists that his main mission in Nigeria is to sustain the political death and burial of Nigerian Christians designed and calculatingly executive by his erstwhile bosses Presidents Barack Obama and Joe Biden. As the saying goes, he who pays the piper dictates the tune. Since Ambassador Mills was appointed by President Joe Biden, it is obvious that he would continue with the anti-Christian policies of the man who appointed him. His continued presence in Nigeria as US Ambassador is therefore not in the interests of Nigerian Christians in particular and Nigerian nation in general. His timely redeployment from his current position will save the United States Government from further official embarrassments. 

The Bible tells us in Acts of the Apostles Chapter 16 verses 25 and 26 that:

“About midnight Paul and Silas were praying and singing hymns to God, and the other prisoners were listening to them. Suddenly there was such a violent earthquake that the foundations of the prison were shaken. At once all the prison doors flew open, and everyone’s chains came loose.”

 Like Paul and Silas prayed for their freedom from the Roman dungeon, Nigerian Christians prayed unceasingly for the election of President Donald Trump, believing that in him lies their hope for freedom from the on-going kidnappings and killings by Muslim terrorists in Government and in the bush. We fervently prayed that through the timely intervention of President Donald Trump the kind of divine earthquake that descended on the Roman prison and which subsequently liberated Paul and Silas will descend on Nigeria soonest to liberate the oppressed and persecuted Christians of the Nigerian nation.

We are however disturbed that with the like of Ambassador Richard Mills sitting as the US envoy to Nigeria, this expectation of freedom through our amiable President Donald Trump will never see the light of the day. It is therefore our humble request that Ambassador Richard Mills should be redeployed from Nigeria in order to safeguard President Trump’s positive policies for Nigeria-.

 Respectfully Yours,


Nwankwo Tony Nwaezeigwe, PhD

President

International Coalition against Christian Genocide in Nigeria (ICAC-GEN)

 &

Director, Public Affairs, Joint Christian Body against Insecurity in Nigeria


Serial 4 of 7 How is the Gold become Dim! [Chapter 3 - General Change Factors]

 

3.0.  Introduction

As has been discussed in the previous two chapters, there have been remarkable changes in the doctrines, norms and practices of the C&S Society and consequently her acceptance within the General Assembly of Christians over the past seventy years (as at 1995) of its existence. It has been said that the only constant is change. Life - culture, Society, and technology - is always changing and there is hardly anything wrong in a church changing in response to its environment. Scriptures and the doctrines of Christ do however transcend such ephemeral human changes. Thus, God almighty declared:

            “I am the Lord, and I do not change”

            Malachi 3:6 (GNB)

 The issue is succinctly put by M.O. Rufai1 (in his lectures on Theology and the Local church):

“The Gospel and doctrines of Christ are not subject to cultural variations, viz lifestyles, dressing, ceremonies, etc., but the presentation of the Gospel must be so subject.”

 Some of the factors to be discussed might be described as positive while some could be seen as negative though such categorization might depend on the bias of the observer.  However, in this and the following two chapters, we are only concerned with identifying the factors that has led to the observed changes. Borrowing from Larry Crabb’s ABC theory of classifying emotions, the resulting implication (on the well–being of the C&S) from a particular factor will be determinant to concluding whether such a factor is positive or negative.

In this chapter we consider general factors which inevitably affect doctrines and practices in all young (Christian) organizations. These are discussed under two headings: Normal evolution in space and time, and Economic factors.

 

3.1.      Normal Evolution in Space and Time  

Norms, practices and interpretation of doctrines usually have to be periodically reviewed in order for an organization to remain relevant in its society. For example, in 1964, the Roman Catholic Church convened the second Vatican council which sought to push the church out of the Middle Ages into modern society – and with remarkable success. Other Churches do this too on periodic basis. In some sense, all the factors to be discussed in this book could be treated as normal evolution and adjustments in response to environmental impulses, however while some changes are inevitable or even expected, others are not so clearly inevitable. Under the present heading (Normal Evolution), we address the first category of factors.

 In the already quoted 1968 statement of Dr Abiola, he had observed:

“. . . We now have enlightened people – Doctors, Lawyers, Engineers etc..- within the C&S. We need to thank God for this. But we must not become complacent. There are irregularities in the Society: these must be put right. Your fathers established the C&S according to their limited understanding. It is incumbent on you their children to improve on their work”.

 

Thus, clearly because of the unplanned and rather spontaneous beginnings of the C&S resulting in the adhockery of most of the initial practices, coupled with the various limitations on the founding fathers and even the society in which they lived, it is expected that changes will be introduced in the course of time; moreso, as the Society moves from its initially entirely Yoruba-speaking background to other geographical locations.

 Unfortunately, due to other factors to be discussed later, most of the changes introduced were hardly ever uniformly accepted or subsequently adopted across the entire spectrum of the Society and in several instances, such changes were precipitating factors for further schisms.

 One of the most important root factors that should be mentioned under this heading is the development of self-awareness and unique identity among members of a young organization as time goes on. This is very true in the C&S Society with significant implications. Initially, the Society was seen as a mass revival movement, truly and fully ecumenical, comprising of members who routinely attended other Churches, and even holding important positions there. Peel2 put down this fact in the following popular words:

“The Society was originally intended as a supplement to church services    . Archdeacon Sodeinde and Rev Barber of the African Church served on the anniversary committee; Rev Ajayi Ajagbe, superintendent of Abeokuta Methodist Circuit, once preached publicly in the name of the Society; Rev W.R.B. Kuye, principal of Abeokuta Grammar School, used to come down from Abeokuta especially for the Saturday-Sunday watchnight, which was, and remain (in 1968) the most important service of the week”

 

This factor is further supported by the fact that even by 1930 when Moses Orimolade registered the first faction of the C&S (the Eternal Sacred Order of Cherubim and Seraphim, Mt Zion), the Constitution explicitly lists in paragraph 14 under “Meetings” only three permanent weekly meetings viz: Sunday evening, Wednesday evening, and Thursday evening. The exclusion of Sunday morning services is therefore no doubts to allow people worship in their various other churches at this time.

 Today, it will be very difficult to imagine ordained ministers of other denominations openly preaching in the name of the C&S as presently constituted. Unfortunately, as the C&S tried to assert and affirm its own identity, especially in view of criticisms from some ‘big-wigs’ in the Church, it came up with separatist norms and practices which gradually created barriers and disturbed easy participation in her services by non-members.

 Indeed, most Christians from other denominations might have difficulties feeling at home in C&S churches with the various dos and don’ts now in place. In this regard, the C&S Church as at this point of her evolution, unfortunately fails one of the William Barclay’s tests for a church remaining relevant in her Society: “Does it remove or erect barriers between itself and other Christians?”         

 A glimmer of what these changes imply can be gleaned if one attends one of the very few remaining interdenominational services under the auspices of the C&S Society, such as obtains on some designated holy hills. A typical service at the Olorunkole Hill. for instance, could be led by a man not wearing prayer gown, and incense and candles are usually absent.

 Another result, perhaps more deep-rooted, is the idea which developed in time, that the C&S Society is not only different from other Christian assemblies, but is in fact superior to them, being more ‘graced’ and in fact operating under different laws and principles. Expressions of this idea vary from the numerous justifications of unchristian acts from ‘gifted’ prophets to the notion that in the Pauline model of the Church being the Body of Christ, the C&S would be the very heart of the Body. In the very extreme, there is also the assertion by the Holy Apostles’ community of Aiyetoro (present Ondo State) that their religion is different from the religion of other Christians because it is based on the “covenant of the heart promised by Jesus”.

 It is the suggestion here in this book that an over-excitement in wanting to be different could predispose a group to a mindset leading to the seeking and erecting of barriers (in forms of doctrines, norms, and practices) between itself and others. This is especially easy in a set-up where according to Omoyajowo “an oral interpretation of the divine activity, private individual claims to the Holy scripture” is rife.  Of course, this is time-dependent and has been observed in virtually all major denominations which invariably all started as spiritual active movements but in course of time found that the intensity of the spiritual fire is not maintained and incoming generations have to “supplement” with frequent recourse to past glories and adoption of a superior attitude to other church groups.

 From early accounts, the C&S Society might indeed have some reasons to feel they are superior to other denominations especially as the Society itself was not considered a Church on its own, but rather a Factor to generate revivals in the established Churches. However, as the Society developed into a separate Church, a carry–over of this superiority mentality unfortunately persisted leading to a case of one leaving the plank in one’s eyes to point at the speck in the eyes of others (Mat 7:3-4). David Watson’s view on this attitude is quite instructive3:

“No group within the church can claim a special monopoly of the Spirit. All true Christians have the Spirit within them…it is dangerous when some Christians claim a special possession of the spirit in a way that is not available for the ordinary Christian. It was such a proud bias that led to Gnosticism; which assumed superior enlightenment for the initiated; and later to Montanism, and to the long succession of cults and sects, all of which claim divine authority for freshly revealed teachings that are beyond, and often contradictory to, God’s self-revelation in the Scriptures”

 

This superiority complex, added to other factors, soon led to formal persecution from the other Churches.  At least there are records of the Methodist Churches, the African Church Communion, and the Anglican Church forbidding their members from participating in the C&S Society.

 This situation of having to develop a unique identity under persecution by other Christians, can further be a factor influencing the evolutionary trend of beliefs, doctrines, and practices. One can expect that members will be required to prove their loyalties to the new Society by going through ultra-stringent conditions. According to the account by Omoyajowo, several key members of the C&S Society preferred to remain in their old denominations when forced to make a clear choice between the new Society and the orthodox Church; although they encouraged their siblings to go with the new Society.  The case of the African Communion denouncing the “Seraphic Society” and forbidding their members from participating in the Society has already been mentioned. It is conceivable that one way of testing the loyalty could be the donning of the white gown. Even till today, a member is only fully accepted and considered serious with the Society, only upon obtaining a “prayer gown”.

 It is however, a well-established fact that originally, only the Baba Aladura, and later on a few (specifically, members of the prestigious Praying Band), wore white gowns. In fact, the Constitution registered by Moses Orimolade in 1930 stated categorically in Section 13 under paraphernalia:

“The robes and other paraphernalia of the Order shall be worn only on such occasions as the Baba Aladura shall decide or direct. . .”

 

This quite clearly then precludes a routine use for every service as is the practice today in many C&S Churches. A probable explanation on how the prayer gown came to be one of the possible tests of loyalty in the first instance will be discussed later in Chapter 4.

 Obviously, as the Society developed its own identity and becomes less interdenominational, the times for services also changed. The introduction of Sunday morning services no doubts has considerably detracted from the importance formerly accorded the Saturday/Sunday watchnight services as seen in the earlier quote from Omoyajowo. In many churches where this service is still observed, it has now become a once-a-month affair. As a full-fledged Church now, several C&S churches have one form of service or the other, virtually every day of the week.

 Other factors that can be mentioned as resulting in changes in doctrines, norms, and practices as time went on would be the various changes in society itself (for instance the introduction of western instruments of music will influence the kinds and manners of songs sang), and also the changes as the Society moves from Yoruba culture into other cultural expressions in Nigeria and abroad. Good examples of these include the necessity of translating hymns and liturgies into other languages and the granting of permission to wear shoes into the church during winter (overseas) in some factions that do not normally allow such in their congregations located in tropical regions. Once again it must be emphasized that even simple obvious changes as the above could lead to serious problems in the typical C&S church. For instance, the attempts to introduce the use of English language in some congregations of the (campus-based) Unification Ministries of the C&S met with stiff local resistance from people who claim that praying in English language will somehow dilute the efficacy of the prayers and was tantamount to changing the ordinances (‘pipa ilana da’) – even when English is the usual form of expression in such (academic) communities!

 Also, as time went on, the dichotomy between literate and illiterate members, originally all well-mixed together, continued to grow. This is largely due to their different interpretations of the C&S phenomenon and practices. As will be mentioned later, while some considered it anathema and ‘changing of ordinances’ to introduce benches in place of mats in the church, create specialized departments for handling different duties, audit the church’s financial account, or pray in the English language, others, usually more educated, feel that such measures are indeed inevitable and of no fundamental significance. The second major schism in the C&S Society actually arose from this kind of factor when the elite Praying Band group left the Baba Aladura to form their own Praying Band faction after the Baba Aladura, as one observer put it, “refused to be reduced to a mere ceremonial head”. Even as late as 1965, such a misunderstanding led to the dismissal of a Baba Aladura of the Mt Zion section of the E.S.O, C&S, Elder J.S, Olugbusi, both from his exalted office and from the section. Omoyajowo has the account4:

The trouble began, according to him (Olugbusi), when he objected to the altering of certain articles of the Constitution registered by Orimolade in 1930. He alleged that the Advisory Board described the Constitution as a commercial one which did not look like the Constitution of a church. A decision was therefore taken to the effect that the articles of the Constitution be reframed along the lines of the Constitutions of churches in Lagos. Their argument was that when the original Constitution was compiled, Orimolade did not anticipate that the Society would develop into a church. Olugbusi claimed he opposed the proposal very vehemently because Moses Orimolade had strictly warned them against altering anything in the policy of the order…”

 

The problem of course was that while no qualms were felt for turning the Society into a Church, people were reluctant to go the whole length and change other parts of the Constitution that would be necessary to make the transition complete.     

 The situation described above has been repeated in countless situations within the C&S Society.  Indeed the situation, thirty years later, with the Unification Ministries of the C&S, mentioned earlier in the first chapter of this book, was literally the same as the 1965 story at the Mt Zion section.  Only that in this latter case, it was the Leader, Prophet M.O. Rufai, who was adamant on introducing the changes whilst a significant section of the group vehemently resisted.                                              

  

3.2              Economic and Social Factors 


The state of the national/international economy and society is another important factor to consider in the study of the evolution of doctrines, norms, and practices in a young religious organization and is well-exemplified in the C&S Society.   In the very early times, liturgies and structures in the C&S were kept to the barest minimum. However, as the Society acquired an identity of its own and started functioning as a Church, more elaborate forms developed as previously discussed.

The C&S, in particular, developed at a time of strong nationalistic feelings centered around Lagos. It is reasonable to expect that ripples from the society will have influence on the developments within the new Society. In particular, in the oil-boom era in Nigeria when the economy was very buoyant it is conceivable that that period could be conducive to elaborate forms and practices such as the use of candles for virtually every prayer/service and rituals which could be expensive to put together today. Interviews with members of the Society reveal that visions requiring members to bring candle to church for prayers are on the decrease today. Even for formal services, the use of candle is gradually ebbing out, with several churches either introducing electric lamps in lighting their ‘altars’ and others actually completely doing away with any light. This of course represents enormous shift in beliefs – for the C&S Society has in the course of its development, come to see itself as a replica of the heavenly hosts and must therefore be faithful in reproducing the heavenly pattern of worship. The seven lamps representing the seven Spirits of God (Rev 4:5) was therefore considered essential to the set–up before any services could validly commence.

 Though in some congregations the relegation of the use of candles to the background may not necessarily be a purely economic issue (social influence is also very strong) in others, it certainly is.  The author is for instance aware of congregations who at some earlier period insisted that not only must candles (seven) be burned for all services, those candles must be brand new, that is, not half-used. However, with considerable increase in the cost of candles, the electric lamp was introduced to replace candles.  And when this could not be used for some reasons, candles were re-introduced, but this time around, they are placed on the altar unlighted. In this case the candles can be re-used ad infinitum without violating the “spiritual injunction” on ‘half-used’ candles!  When it becomes absolutely necessary to burn candles, then only one or three are used.

 This example, showing a varying emphasis on the importance of the candle, due, at least partly, to economic factors can be extended to similar practices of the C&S Society including use of incense, or prescriptions of periodic hosting of love-feasts.

 The state of the economy would also no doubts contribute to dressing. Although it has been noted that the 1930 Constitution registered by Orimolade sought to regulate the use of robes, Famodimu suggests that he (Orimolade) might have eventually allowed a general unrestricted use of the prayer gown for economic reasons.  According to Famodimu5:

“Moses Orimolade…was the first person in Nigeria who would have church uniform made for all the members of his church denomination – women, men and children. Other(s) had church uniform for their church workers or choir. But that of MOSES IS FOR ALL THE MEMBERS, WHY? HE KNEW THAT THIS WOULD ENABLE MEMBERS TO CONCENTRATE DURING THE SERVICES. HE UNDERSTOOD THE INEQUALITY OF THE RICH AND THE POOR, GREAT AND SMALL, EDUCATED AND UNEDUCATED AMONG HIS PEOPLE.  THEREFORE WHEN ALL WEAR THE SAME UNIFORM THERE WOULD BE NO ENVY, NO JEALOUSY, NO POOR, NO RICH, ALL WOULD BE ONE BEFORE THE LORD. AFTER THE SERVICE YOU CAN WEAR YOUR OWN GORGEOUS APPAREL AND EXHIBIT YOUR RICHES’ and secondly, the heavenly Cherubim and Seraphim are in one shining, lightning UNIFORM before the Lord”. (Emphases in the original quote)

 

In reality however, it would appear that mere changing garments before entering the Prayer House could hardly stop people being “envious” of other people’s dressings since unlike some other ‘white garment churches’, such as the Celestial church of Christ, members of the C&S are often allowed to come to the church in other dresses, only to change them (in the vestry) before entering the Prayer House for services. People are therefore still able to “exhibit (their) riches” before or after the service. Also, depending on the economic power of the congregation, ‘the competition’ could easily shift from the “carnal dress” (Aso-Ara) to the prayer gown itself. It is usual in many Churches for special expensive prayer gowns to be bought for different occasions. One of the accusations levied against E.O Coker by the Advisory Board of the C&S was that he “sold… garments to members...at exorbitant prices”6

 The wearing of caps in the prayer house by male members of the E.S.O C&S has also been attributed to Abraham Onanuga whose only reason was supposedly “to distinguish Mount Zion Section from the other sections as the parent body within which the founder breathed his last”8. However, William Onanuga was known as a specialist in “making embroidery on caps” and through him “a few caps were provided for Moses Orimolade. This has been cited as the origin of wearing caps in the C&S (see next Chapter). Surely the commercial interest and personal bias of Onanuga to wearing of caps cannot be missed from the above references. It is unfortunate to note that “according to H.A. Philips, the introduction of wearing caps in services constituted the main reason for the collapse of the union of Mount Zion and Praying Band sections effected by the Alake of Abeokuta in 1934”7.

 In a sense, the taboo on the Aso Ebi (“group dressing” in Yoruba Society) is often violated as groups within the church create various special garments for occasion such celebrations, anniversaries, etc. Omoyajowo, quoting and supporting Weber, believes, that social and economic interests stand under taboo sanctions, and that clearly the forbidding of Aso Ebi and even the evolution of the prayer garment are obviously economic-based.

 The major influence of the economy on the evolution of C&S doctrines and practices however is no doubt the wide-spread commercialization of the sect. The C&S group, being unorganized (centrally), is the only church which anybody can form without even necessarily having been part of it before. Omoyajowo noted in one of the footnotes in his book Diversity in Unity8:                    

“At the Lagos Bar Beach hundreds of white–robed prophets and prophetesses have erected sheds where they worship and counsel visitors. Many of them have been found to be rascals who exploit visitors to the Beach. Although most of them call themselves parts of the C&S section in Lagos, they actually have nothing to do with the C&S section in Lagos. Even those who had been C&S members among them, took refuge at the Beach after they had been expelled from their respective sections.”


It is therefore clear that the C&S is the natural breeding place for charlatans and fakes. This is one of the major factors why there are arbitrary changes in the doctrines and practices, according to whatever either suits or catches the fancy of the proprietor/founder.

 Of course, there are also cases of several genuine C&S practitioners who on account of downturns in economy decided to move gradually from the pathway of holiness to ‘doctrines of devils’. Although we have treated this as a factor common to all young religious organization, we should note further that by her disorganized nature, coupled with her considerable emphasis on the supernatural, the C&S is a place where such factors can easily lead to rapid changes in doctrines, practices, and norms.  According to Peel, the C&S doctrine is definitely ‘this-worldly’.

 

Notes

 1.      M.O. Rufai.  Lecture on Theology and the Local Church.  Saturday 29th July, 1995 at the Zion Missions Theological college, Ipaja.

2.      Peel, J. D. Y. Aladura: A Religious Movement Among the Yoruba. London: Published for the International African Institute by Oxford University Press, 1968. Pg 73.

3.      David Watson. I believe in the Church. Pg 62

4.      Omoyajowo. Diversity in Unity, pp 39-40.

5.      Famodimu pg 101

6.      Omoyajowo. Diversity in Unity, pp 37.

7.      Omoyajowo. History of …. Pg 163

8.      Omoyajowo. Diversity in Unity. Pp 27


Sunday, April 27, 2025

HOW IS THE GOLD BECOME DIM! - FOREWORD AND PREFACE

 


FOREWORD

 

I am impressed to write the Foreword to this book. As already noted by the author who is a Professor of Physics, he was born into the Cherubim and Seraphim Church just as I was also born therein. By the time I was at the then Ife University now Obafemi Awolowo University, Ile-Ife, God used me to start the Students’ wing of the Church which was the first of its kind in the world in the year 1980 when I was about to graduate. While I was doing my post graduate studies in the same university I met the author. We both had the same sympathy I will say for the Church. We did all we needed to do explaining things and researching into others. After about fourteen years of leading the group God told me to leave same and that was the division the author referred to in this book.

 For twenty six years I was outside same thinking I would have nothing to do with same again. But God is not man. He does whatsoever He wants to do at His own time and place. He is sovereign and that is why I have found myself back into the fold right now doing all I can to return same to the true path of righteousness.

 This year we are celebrating our centenary existence and my greatest wonder is that the Professor is still heart to heart interested in the tenets and doctrines of the Cherubim and Seraphim Church. This gladdens my mind beyond description and confirms my earlier suspicion that deep within him, he still loves the Church and although physically out of same now, he is nonetheless interested in its good and is as committed as any true born Seraph in establishing the righteousness of Christ in the Church.

 Sometimes ago, the Pastor of my Church in London who is Ghanaian by birth wondered why I am in the Church; for according to him members of the Church have no good reputation in Ghana. I asked what the population was, conservatively, and he said about five million. Then I said “if you were God would you sit back and see five million of your creation go to hell fire?”  He said “No”. Then I told him that we (and I mean my Church) have a divine responsibility to teach Christ righteousness into the Cherubim and Seraphim Church. And that is our own mission. Anything and all things that is unrighteousness, whether doctrine or liturgy, we have the responsibility to come against. 

 I am not saying we are the only lot chosen for this by God, no I am not saying that. All I am saying is that I know we are chosen for this great task. Now I also know and acknowledge that the author is also chosen. Why not join us in bringing back to the Church the righteousness of Christ Jesus? This is the point where this book is of primary importance to us all.

 God blesses us all, Amen.

 

Prophet Moses Olusegun Rufai

Baba Aladura

Zion Missions of MORWorld Outreach Aladura Cherubim and Seraphim

Lagos, 27th March, 2025

==========================================================================

Preface

 This work is extracted from an original thesis presented to the Zion Missions Theological College (ZMTC), Ipaja, Lagos, in September 1995.  The significant contributions from sundry friends and associates were duly acknowledged in that thesis write-up.  I also wish to acknowledge here, the significant editorial support from my son, Fisola Taiwo, without which this book might not have been written. Likewise, I gratefully appreciate the large-heartedness of Baba Aladura, Prophet Moses Olusegun Rufai, for kindly agreeing to write the Foreword to the book.

 I was born and bred in the C&S Society and I had the priviledge of seeing great men like Prophet Gabriel Fakeye and Baba Elijah Akinrele (who could literally quote the entire Bible from memory) hosted in our home Church. I joined the C&S Unification Ministries on enrolment at University in 1981/82 and grew steadily as I partook of various ministry opportunities, including as member of the Omo-Ogun Band, Secretary to the Aaron band, and Financial Secretary to the Steering Committee of our local Chapter.  Later, I had the privilege of serving on the Central Working Committee (CENWORCOM), and was appointed as Zonal Supervisor, first of Kwara Zone, and later of the Ondo-Ekiti Zone of the Ministries. Each of these Zones comprised about a dozen Chapters set in Institutions of higher learning.

 I was about traveling to the United States on a postdoc fellowship late 1994 when the “New Dispensation” moves broke out within the Unification Ministries.  The terminology referred to proposals, initiated from the highest leadership level, for radical changes to norms, doctrines, and practices within the Ministries. While these proposals were celebrated by some, others felt they went too far, and could strip the Organization of its C&S-ness.  Due to my unavailability, physically, I chose to put down my contribution to the ensuing hot debate in writing as a Memorandum.  This is what I later expanded for my PGD thesis at the ZMTC, and is now reproduced in a revised form, in this book.  On my return to Nigeria after 6 months, I met two thoroughly polarized groups, and it is not surprising that I could not fit in with either for too long.  I was however pleasantly surprised to learn later, that the Church I was led to join (in 1997), the Redeemed Christian Church of God, actually had her roots in the C&S Society.  In fact, at least in my candid opinion, she represents the vision of the founding fathers of the C&S, which the Unification ministries sought to re-create.

 It is gratifying to note that today, thirty years after, most of the key players in the then Unification Ministries are now closer to this original vision - embracing the values of holiness, righteousness, purity, and power - even if doing so in different Christian traditions. That is exactly how it was in the beginning of the C&S Society.  That is how it was meant to be.

 Ipile ti Jesu fi lele l’eyi,

ti Baba Aladura nto,

k’eda mase ro pe, o ye kuro n’ibe,

O duro l’ori Krist’ Apata!

 

Joshua Ojo

Ile-Ife, 24th March, 2025

SURELY I COME QUICKLY: FOREWARD AND PREFACE

 



Foreword

It is my pleasure to write the Foreword to the latest book from the stable of Church Arise! LivingWater Ministries.  I have been an avid reader of the then bi-monthly Church Arise! newsletter, since its inception in 1998.  Ten years ago, Prof Joshua Ojo approached me with the vision of a daughter Ministry to further deepen the impact of Church Arise! in society, taking her message into the market place through a specialized Non-Governmental Organization.  I was glad to accede to his requests not only to serve as the Chairman of the Board of Trustees of this NGO (the LivingScience Foundation), but also for himself to be personally enrolled as a disciple with us.

In the book Surely I Come Quickly, Prof Ojo has made a very important contribution to the Body of Christ.  He has provided deep spiritual insights into a number of key subjects including agriculture, environment-health, sociology, economics, international politics, and religion; neatly tying them all together into one related grand subject revealing God’s great design for His creation, and Satan’s desperate efforts to thwart this glorious plan.  In treating this subject, Prof Ojo diligently combined rigorous scholarship with painstaking hard work, providing nearly a thousand well-cited references (from both Scriptures and secular sources) to establish his points

The clear goal of Prof Ojo with this book, as with the other publications from the Church Arise!, is to help Christians discern the somewhat complicated unfolding end-time drama.  Seemingly unrelated issues such as the Once-Saved-Always-Saved doctrine, Transgenderism, GMO foods, Human Genetic Modifications, Terrorism, and Digital currency, to mention but a few, are all shown to spring from the same fountain, as Satan seeks to corrupt and control humanity for the express purpose of frustrating God’s plan for him for eternity.  Like the biblical Sons of Issachar, Prof Ojo not only seeks to help the Church discern the times, he also offers sound counsels on how the Church needs to respond, (and even prepare ahead), so as not to end up as hapless pawn on the end-time chess board. 

I will like to particularly highlight his efforts to alert his readers to the central place of the Evolution theory in the unfolding key contemporary events.  He actually referred to it as “probably the most underrated tool of Satan” used in promoting deception and corruption in contemporary Society.  Prof Ojo recommended that the Church pay attention to ministries such as the Institute for Creation Research (ICR), Dallas, in the USA which has been engaged in providing sound scientific refutations of the many falsehoods rooted in Darwinism.  I myself got acquainted with the important but somewhat under-appreciated work of the ICR way back in the 1970s and I am glad to see it being strongly referenced in this work.

A triumphant book, Surely I Come Quickly assures the corporate Church that Her victory is irreversibly settled, though due diligence should be made to establish structures that would stabilize Her against the unwavering wiles of the devil.  Likewise, individual Christians are reminded they are to continue to tirelessly “work out their personal salvation” by diligently deploying their God-given resources to occupy the spaces assigned them by divine providence.

I, without any reservation, strongly recommend this book as critical companion in the days to come on the shelf of every serious Christian Minister.  The materials contained therein are far more than can be chewed in one bite.  They will serve as very useful references in the days ahead, as we, as Wise Virgins, await the imminent return of our Lord Jesus Christ.

 

Pastor Ezekiel A. Odeyemi

Assistant General Overseer (Education and Training)

The Redeemed Christian Church of God.


=====================================================================

PREFACE

 

This is our fifth book, addressed primarily to the Church, on the critical issue of the soon-coming of our Lord Jesus Christ. To be frank, we expect it to be our last on the subject.[1].  The title of the first book was taken from the opening words of the Lord in His earthly ministry (The Time is Fulfilled – Mark 1:15); while that for this fifth book is taken from His final words recorded in the Scriptures (Surely I come quickly - Rev. 22:20).

The three other books (the trilogy, Behold I Come Quickly, Books I-III), had focused on key end-time indicators, progressively monitored over a period of 12 years, to show that they are converging towards a singularity – that is, a point where the present world order breaks down irretrievably.  In short, it is clear that the world simply cannot continue to exist for much longer, as we know it, if present trends of those indicators persist.  In the current book, we have re-arranged these key indicators into two clusters.  The first is comprised of three products that are desperately being pushed unto the world by agents of darkness who feel their time to take over authority has come, and they can wait no longer.  The other cluster comprises of tools being used to push these three products on the world. 

The products are woven around the “trans” idea, indicating extension of a concept beyond the original design.  While this idea may indicate “progress” in several other subjects, it is not so in the subject of the origin of the world itself.  The only two possibilities for our origin are creationism and evolutionism, and they are mutually exclusive – that is, they both cannot be correct.  Creationism avers that the world came into existence by precise careful design, and after creation had been completed, any trifling with it – as in a “trans” idea – could only lead to a degradation. In other words, going “trans” with an already perfect, stable system can only destabilize it, rendering it imperfect and unstable. It would amount to what the Yoruba describe as “attempting to climb the tree beyond the leaves”! [By the way, a good illustration of this idea would be the “Hypergrace” doctrine associated with the Once-Saved-Always-Saved doctrine.  Hypergrace is essentially trans-Grace!].  The evolutionism view of origins, on the contrary, holds that the complex ecosystem we observe in the world today actually started accidentally from very simple systems; and things only got more and more organized on their own, again by repeated accidents, without any external supervision or prior design in mind.  In particular, it avers that it is always possible for us to intervene today, and further accelerate that process of making the world’s ecosystem get better and better, infinitely without end.  Hence, these “trans” issues.

Even if we may not be able to subject the origin of our world to formal scientific investigations, the observed reality today is that any achievement of higher order in some aspect of nature is to be paid for with much higher disorder at some other aspect(s).  This most fundamental of all scientific laws is recognized as the second law of thermodynamics. Consequently, it makes sense that we do detailed and holistic cost-benefit analyses before boisterously embarking on some “trans” projects  – especially when they are to be implemented on a massive, possibly irreversible, global scale.  This is the basic rationale behind the “sustainable development” doctrine.  The need for being holistic in our considerations bring to mind the Scriptures that affirm that this is possible only through the Lord Jesus Christ; and that it is only in Him that ALL things simultaneously hold together in perfect equilibrium (Col. 1:17).

We identify in Section II of this book, the three “trans” concepts currently being foisted on our world as: 1) Transgenderism and Transspeciesm; 2) Transgenic Foods and Organisms; and 3) Transgenic Man.  The whole point of these new products being to corrupt the original, at the very roots (genes), resulting in less stable and more easily-manipulated versions.  The other cluster of end-time indicators, serving as tools for promoting the uptake of the three “trans” productts in society, together with the key strategies employed to deploy them, are discussed in Section III. The strategies, exploiting human lusts, are based on gradualism, and flying of false kites that demand certain contrived “solutions”.  The tools themselves are classified in this book as: 1) Education and Technology, 2) Environment-Health, and 3) Socio-economics. The new world emerging from all these processes is often described as “post-modern”.

It is deeply concerning that while many genuine Christians would readily concur that the world is indeed headed for a singularity, only few take time to go further to contemplate and grasp what this really translates to. We need to understand that it is a priviledge to be alive and be part of these developments (Mat 13:17); and that there are clear roles assigned for each of us in the scheme of things, to the glory and pleasure of our Lord (Psa. 40:7). Sadly, rather than rooting for the Lord on key frontline issues, many of us, out of utter confusion, or intimidation (or both), go about playing the pawn in the hand of the enemy, regurgitating contrived empty slogans fabricated from the pits of hell with which they have been force-fed. We need to continually bear in mind that one day, we shall all stand before the judgement Seat of God and give account for all we did while here in the body (II Cor. 5:10).

 The Church Arise! LivingWater Ministries has always been about reminding the Church who we truly are, and where our interests lie.  Reminding us of our capabilities, destiny, and the infinite superiority of the Supernatural Intelligence which is available to us through the Holy Spirit, compared with any brutish Artificial Intelligence the world may come up with.   As the salt of the earth, and the light of the world, the Church is the only Institution capable of arresting the rot in an entropic world.  We are God’s instrument to keep the world sane and sanitary.  As we play these roles, (by simply being ourselves), darkness finds it absolutely impossible to comprehend, let alone resist, our light (John 1:5), Hallelujah!   

On the other hand, the primary strength of Satan is stealth - catching people unawares.  He certainly would love it, if possible, that people might even get to believe that he does not exist!  The key to our victory over Satan then, is to not be unawares of his wiles and strategies.  To be sober and vigilant, and be ready to resist him by faith.  It is in knowing the truth that we receive true freedom! (John 8:32)

Nigeria is the primary theatre for our discussion. It is evident that the LORD has graciously blessed the Gospel in Nigeria in a special way, and that the country has a special role to play on earth in the unfolding end-time drama.  However, denigrating the influence of the Church in our country with a view to discouraging her from fully playing her assigned roles, has become a major pastime for agents of the antichrist. Throwing around dubious statistics, these folks try to shame the Church for daring to succeed and thrive in a land where basic facilities are lacking, governance is fumbling, and industries are having a hard time surviving. If only we prayed and worshipped God less, the scorners suggest, the country would transform to a “first-world” nation overnight!

But how does the Church’s successfully running thriving Educational Institutions, effective Health Centres, model Municipalities, and using these to validate the Gospel she preaches [as did the early Missionaries], how does any of these stop government (or other entities) from performing their own responsibilities also: building a safe, stable, and prosperous society?  And more importantly, do we really want to end up like heathen Europe, or communist China for instance, seeing the hefty social, moral, and spiritual costs of their supposed advancement?  We could further ask if the devotion expressed by the Church for the Lord Jesus Christ in Nigeria is any more “fanatical” than that which is lavished elsewhere on football clubs and stars, entertainment “idols”, careers, the martial arts, adventurism, and so on.  Not to talk of the sacrifices demanded in new age religions, cults, and secret societies!

It is of course true, as to be expected, that the enemy is working overtime to have the Church corrupted and discredited with the activities of fakes and charlatans.  But this is not really a big problem.  If the true Church would arise and boldly play Her part, the fakes would in no time be exposed, lose patronage, and simply fade away.

Satan is a hopeless loser, and he is currently losing out big time.  As he sees the end beckoning in sight, he has become extremely agitated, desperate, and raving mad.  The Church is called to calmly resist the various antics of the devil, and instead, work out Heaven’s counsel for true God-glorifying sustainable development of our world.  We expect that at the time of His choosing, the Lord will return to personally evacuate His bride (the Church) from the earth, signaling the commencement of the catastrophic closure of the current world order (2 Thess. 2:6-8). That time, we believe, is close at hand!

It is our hope that in reading this book, many folks who are currently in the “valley of decision” will see the big picture, and will stop being intimidated or pushed around by the devil.  The stakes are humongous, and the devil is ready for any payout to anyone who is foolish or myopic enough to attempt eating with him with the proverbial “long spoon”.  No spoon long enough! The stakes are humongous and the devil would pay anything to derail whoever is available for derailment.  Likewise, it is hoped that, corporately, we the Church will remember who we are, recall where we have fallen, and in due repentance, return to our first love.

We are called to occupy and be in charge until our Lord finally shows up; and all the resources required for us to do so have been adequately provisioned by Him.

Our God reigns.  He is firmly in control.  No shaking, Saints!

Shalom.

Rev 22:11



[1] Even if the Church’s stay on earth is somewhat extended, it is clear that in the days ahead, the lion share of the patronage and influence hitherto monopolized by books of this nature, will have to be transferred to other media, in particular the AI-powered social media and the implanted nanochip.  We expect huge radical changes and developments to unfold in the world at incredible mind-boggling speeds that can practically be discussed in real-time only with these new media, and not traditional books. This book thus sets the tone and agenda for more robust and real-time interactive engagements on the social media.  Kindly follow us on X: @ProfJoshuaOjo; WhatsApp: link-to-join https://chat.whatsapp.com/ICb2sqAbE2aA1RoJfuto7r, Telegram xxxxx;  and blogs: www.churcharise.blogspot.com, htpps:lsfnigeria.org

 


Saturday, April 26, 2025

Serial 3 of 9: Surely I Come Quickly. CHAPTER 3: TRANSGENDERISM AND TRANSSPECIESM

 


CHAPTER 3: TRANSGENDERISM AND TRANSSPECIESM

 

Transgenderism and Transspeciesm are direct “in-your-face” efforts of Satan to first, psycho-socially confuse genders, and thereafter, biologically corrupt the human DNA on planet earth.  All with the ultimate intention of stopping the announced second coming of the Lord Jesus Christ, and thereby frustrate God’s eternal counsel for Man and our beautiful planet.  Transgenderism promotes the idea of people shifting from one gender to another, while Transspeciesm encourages them to swap their humanity and change to other species. The umbrella body for people vigorously pushing these ideas in the world today is the “Lesbian, Gay, Bisexual, Transgender, and Queer, Plus” (LGBTQ+) movement.

 

A Brief Walk through the LGBTQ+ Labyrinth

The almighty God warned that the genders, male and female, must be kept clearly distinguishable.  The statute against cross-dressing in the Old Testament is primarily to keep this distinction stark clear in every community.

“The woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman's garment: for all that do so are abomination unto the LORD thy God.” Deut. 22:5

This is clearly a society-specific statute since, traditionally, garments styles are unique to each society.  In other words, it is not likely that the almighty God intends to proscribe Zulu men in South Africa from putting on garments associated with women in Yorubaland in Nigeria.  The main point is that, in every community, a male must be clearly and distinctly identified by his dress without any chance of being confused for a female at all; and vice-versa.

Transvestism (cross dressing) requires people to specifically dress up in garments associated with the opposite gender in a given society, with clear intention of their being confused as belonging to the wrong gender. Of course, transvestism is just the seemingly innocuous entry point into the world of Satan’s “New Sexuality”.  Challenging a cast-iron gender identity for people, it provides direct fuel for homosexuality as it reconditions the erotic portion of the human mind with the distorted images it repeatedly presents. Finally, it leads to the ultimate destination of transgenderism and transspeciesm. All these have been demonstrated before our very eyes within one generation.

Though called “new sexuality”, there is really nothing new about these debaucheries.  They have been practiced over the ages in several societies and cultures, but it is only in this generation that they are becoming mainstreamed, no longer ideas practiced shamefully in the fringes.  For instance, the word for one of the male homosexual practices, sodomy, is derived from the doomed city of Sodom, where that practice was rife in the ancient days.  Likewise, some of the demons conferred with deity status in many cultures (so called gods and goddesses), are described as androgynous combining both male and female sex traits.  An example of these being Hermes of the Greeks, from whom the word “hermaphrodite” probably originated.  Today, the new sexuality disciples would want this to be an accepted norm among humans as a sign of our evolution into higher beings. 

The “new sexuality” is starkly contrary to nature. The Bible makes it clear that God created mankind in two distinct genders, from the very beginning:

“So God created man in his own image, in the image of God created he him; male and female created he them”.  Gen. 1:27

“But from the beginning of the creation God made them male and female”.  Mark 10:6

In today’s post-modern world, sex and gender are now taken to convey different ideas, and are no longer considered synonymous.  In fact, the world currently recognizes an additional 72 genders, together with the two specified in the Bible.1  As we shall be discussing later in the chapter, the evolved distinction between “gender” and “sex” is at the root of the ongoing furore in Nigeria on the “Samoa Agreement.”

The foundation (and bait) of the new sexuality is promotion of unrestrained, promiscuous, and consequence-free sex, together with the elevation of sexual pleasure to the level of a fundamental human right.  Beginning with the supposed right (indeed “need”) of children and babies to develop their sexuality as early as possible, the doctrine cascades to promoting consensual same-sex intercourses with different categories of humans, and eventually with animals and spirits. At the extreme end of the spectrum, the new sexuality makes case to justify rape, which is considered natural for animals, and might be excusable in humans.  All these elements have the same ultimate goal -- breaking the natural barriers in place to prevent the indiscriminate mixing of human genetic materials, which occurs during copulation. Such infractions used to be serious crimes against humanity, attracting capital punishment in most human societies - until the past few decades.

Probably the arrowhead for introducing and promoting the new sexuality into modern society is the organization called Sex Information and Education Council of the United States (SIECUS).   In a 1980 speech to the Association of Planned Parenthood Physicians, Mary Calderone explained the primary purpose of the organization she had founded in 1964:

“Providing today‘s society with a very deep awareness of the vital importance of infant and childhood sexuality is now the primary goal of SIECUS,” she announced2.

This goal, of course, requires that some people, invariably adults, would have to help babies and infants discover this their sexuality.  At a discussion session later on, Dr Calderone lent her weight to pedophilia (the occultic act of adults sexualizing infants and young children), when she reasoned3:

“What do we know about situation in which young children and older people, stronger people, had had a sexual relationship of one kind or another that has been pleasant, and the child feels good about it because it‘s warm and seductive and tender?”

Wardell Pomeroy of Planned Parenthood stretched the logic a little further declaring that4 "... incest between adults and younger children can also prove to be a satisfying and enriching experience. Incestuous relationships can -- and do -- work out well.”  [Incest is referring to sexual relationship among blood relatives, as within a family].

With all the “intellectual” foundations well laid-out, it was not long that organizations like NAMBLA – North America Man-Boy Love Association came out seeking public acceptance.  As the name indicates, the Association seeks to promote homosexual intercourses between grown up men and young boys. Today, pressures are on, demanding the formal recognition of Minor-Attracted People (MAPs) as part of the now widely prevalent LGBTQ+ movement.

The ground for promotion of sex with animals was cleared with the publication of books like the previously cited Boys and Sex.  On pages 171 & 172 of this standard book used in the public school systems in the United States, the author frankly defended bestiality: "I have known cases of farm boys who have had a loving sexual relationship with an animal and who felt good about their behavior until they got to college, where they learned for the first time that what they had done was 'abnormal.' Then they were upset”.

All these developments started decades ago.  Today, people are not only having drug-laced intercourses with animals, they are now openly marrying their dogs.  The final step is they “identifying” as animals themselves, in which case such “marriages” (now between two of the same kind), become “no big deal”!  And with “Marriage” itself in a titanic struggle to survive all these satanist attacks, “old-fashioned” vices such as flirting, pornography, adultery, and fornication have virtually lost their meaning to a large segment of modern society!

All these “new sexuality” acts are practices known as far back as from the days of Moses, and are explicitly proscribed by God:

“You shall not lie with a male as with a woman. It is an abomination.  Nor shall you mate with any animal, to defile yourself with it. Nor shall any woman stand before an animal to mate with it. It is perversion.  Do not defile yourselves with any of these things; for by all these the nations are defiled, which I am casting out before you.  For the land is defiled; therefore I visit the punishment of its iniquity upon it, and the land vomits out its inhabitants.”  Lev. 18:22-25

As prescribed in the 10-point agenda given by Alice Bailey (discussed in the previous Chapter), with the liberalization of sex comes the need to make abortion widely acceptable and the services available. The landmark Roe vs Wade judgement was pronounced by the supreme court in the United States in 1973 liberalizing abortion, beyond the traditionally accepted medically indicated cases – usually to save the life of the mother.  It was in place till recently overthrown on June 24, 2022, during which period it had directly claimed the life of some sixty-three million American children while they were still in the womb5.  Strenuous efforts were expended to sell the same values worldwide.  It is an open secret that, until very recent times, American aids to developing countries are strongly tied to their adopting liberal positions on LGBTQ and so-called Diversity and Equity Issues (DEI). 

In Canada and several liberal states in the United States, abortion is legal up till full term of the pregnancy. In 2011, Church Arise! followed the story of one doctor in the US who reasoned that the risk to the mother, of aborting such a pregnancy is rather high. So, he arranged that the mother exercised patience and birthed the baby who is met during the delivery with a snap of the scissors to his nape. Then the mutilation and disposal could be neatly (and “safely”) accomplished outside the womb, even by non-medics. After repeating this procedure a few hundred times over the years, Dr Gosnell got reported and eventually landed in jail.  He however insisted he had done no wrong, and that his traducers were simply being hypocritical!6.

It is important to understand that LGBTQ+ people are not just asking for the liberty to practice their lifestyles without harassments, they are insisting that the rest of society must accept these lifestyles and underlying values as normal and natural.  In other words, they want our mind transformed according to the mould they present.  Anything short of unconditional acceptance is termed homophobic, which translates to “hatred” of and “intolerance” towards people who have simply chosen an alternative lifestyle. 

Usually, the primary condition demanded to assure that a society does not get labelled as homophobic, is that they grant the LGBTQ+ movement unrestricted and unsupervised access to the children and youth in that society, thus facilitating their recruitment into these fringe lifestyles.  Also, subtly demanded is that no critical reports must be entertained against the movement – even if brought up from former members who are trying to share verifiable unsavoury experiences in order to caution others from falling into this satanic cauldron.

These conditions are largely acceded to in most western countries today, and desperate efforts are ongoing to force them down our throats in Africa.  In which case Nigeria is prime target.

In 1973, the American Psychiatrist Association was pressured to revise its Diagnostic and Statistical Manual of Mental Disorders (DSM-II) which had up till that time, listed homosexuality as a mental disorder.  Though there is an abundance of groups today comprised of people who had successfully abandoned the homosexual lifestyle, the official position in the medical world is that homosexuals are simply “born that way”, and that the lifestyle is permanent and irreversible.

The reality however, is that at any given point in time, there are by far many more ex-homosexuals than practicing homosexuals in the world. It is only that while current LGBTQ+s are respectfully engaged in society, the various associations of these ex-LGBTQs, are allowed to operate only at the sidelines.  For instance, while gay representations are flaunted within all UN Agencies and several Human Rights NGOs, it is literally a taboo for ex-LGBTQs to be so-accommodated. Nevertheless, these ex-LGBTQs continue to struggle with their existence in the fringes, as they try to rescue those trapped, or counsel those contemplating participation in LGBTQ lifestyles.   The Alliance for Therapeutic Choice and Scientific Integrity formed in 1992 is one such organization.  The mission is described on its website7:

“You know, there is some pretty bad information and some fairly common misconceptions kicking around out there in the public square. The born that way myth and the "change is impossible" propaganda are just two common examples. Sadly, these and other unscientific concepts discourage individuals from seeking counseling help and fuel legislative and legal efforts that seek to limit the right of individuals and families to work with a therapist that will honor the values they hold dear. 

“The Alliance and our member Partners are working to get accurate information about sexual self-determination and homosexual attractions into colleges, universities, public discussions, online forums, and reported in the popular media. We firmly believe that if people have access to accurate information they can make informed decisions.

Another inspiring example is the Transgender Regret, founded by Walt Hyer (https://waltheyer.com/).  Hyer had undergone gender reassignment surgery and lived as a woman for eight years before detransitioning. He now advocates for the view that many transgender people experience regret after transitioning, citing the need for psychiatric or psychological help rather than medical interventions.

Hyer revealed that he founded Transgender Regret out of sheer curiosity.  He wanted to know if he was alone in regretting his transitioning, and started the website sexchangeregret.com.  He was surprised to see over 350,000 people checking the site to identify with him in 12 months!

Yet the official position in the world today is that transgenderism is such a great development for mankind; and the thoughts of detransitioning (transgenders changing their mind) is considered horrific.  The vast majority of people undergoing gender reassessment surgery are children, and the surgery can be done without parental consent.  Indeed, opposition of parents, however mildly expressed, is sufficient condition for the State to take away the child for “proper medical treatment” under the custody of “more understanding” foster parents!

Again, the reality experienced by transgenders is different from that portrayed in mainstream media.  Dr Miroslav Djordjevic, an acclaimed gender reassignment surgeon at the Bath Spa University, was intrigued about the steady flow of patients to his practice seeking to detransition.  He consequently decided to apply for a research grant from his university to properly study the phenomenon.  After the initial concept had been approved, the application was eventually turned down by the Ethics council upon seeing the alarming figure quoted by Dr Djordjevic in the research proposal of people seeking detransitioning.  The subject was consequently deemed “potentially politically incorrect”, and likely to pitch their university against the powerful pushers of the new sexuality.  Surprisingly, the story was well covered by mainstream media, The Telegraph8, for instance reported Dr Djordjevic comments, that those seeking to detransition had spoken to him “about crippling levels of depression following their transition and in some cases even contemplated suicide”.   The story is also covered by the National Post9

On its website, The Alliance for Therapeutic Choice and Scientific Integrity confirms that “there are significant psychological, medical and societal risks associated with attempts to alter someone's biological sex through hormone therapy or sexual reassignment surgery”10.  It further avers that ​“there is substantial scientific evidence that transition interventions place children and teens at great risk and that there are insufficient, research based indications of benefit to the child to justify these developmentally premature procedures.”11       

The official scientific authorities in the world however continue to play blind and deaf to all these developments.   At the present time, the WHO has appointed a 20- man committee, comprised of transgenders and representatives of the pharmaceutical companies, to develop, standardized guidelines for the gender transitioning process.  Ignacio Arsuaga of CitizenGo, lamented the exclusion of detransitioned people or their representatives on that WHO Panel.  The group also gave a rather disturbing report of the meeting of this Panel that held on February 19, 202412:

“In typical UN style, they are trying to keep this radical push deep under the radar. ….  Moreover, we know the meeting took place because we were there. Still, there was NO public notice of it, nor did it appear on the U.N. website listing meetings and conferences (where most meetings are usually broadcasted).”

“I was inside the WHO building myself and saw the agenda on screen. Yet, they refuse to share this with the public.”

 

Societal Restructuring Impacts

The pressure to force society into accepting and affirming homosexuality was markedly demonstrated in the United States, especially during the Obama administration.  At a point in time, numerous private businesses were practically ruined as they had crippling huge fines imposed on them for running foul of novel legislations that would tolerate no expression of any reservations whatsoever towards the LGBTQ lifestyle.  Such businesses included Photographers, Cake designers, Guest Houses, not to mention Churches, who were deliberately being targeted for patronage by the LGBTQ community in their vile celebrations.  Many of these are well documented in Chapter 13 of Behold I come Quickly, II. Several other cases were personal animosities between private entities.  Such as Social Works students being required, as part of their regular classwork, to write letters to the state legislature to express support for homosexual adoption; or a bank in the UK, requesting LGBTQ-critical Organizations to move their accounts out of their bank.

The pathetic example of the gradual take-over of the Boys Scout America (BSA) by LGBTQ+ ideologues is instructive. Up till 2013, openly gay individuals (both youth members and adult leaders) were banned from participating in BSA programmes at any level.  That changed in 2013 when the ban on gay youth members was removed.  By 2017, transgender boys (that is girls who have undergone surgery to acquire the physical stature of boys), could now be boy scouts; and today all eligible youths, even those who only “identify” as boys without necessarily undergoing any “gender re-assigning surgery” are welcome to be Boy Scouts.13 This story parallels similar developments within the US military itself.

These systematic LGBTQ+ incursions are leading to fundamental restructuring of societies. Some of them could be mildly comical, as in the situation with the occultic Masons and Lodges whose memberships are traditionally restricted to the male sex/gender.  Not only did transgender men start challenging their exclusion from membership of these groups, even those who only “identify” as male also demanded the right to belong.  To further complicate the situation, some of the new 72 genders (which must be respected in a “non-homophobic” society) allow people to switch their genders according to the environment, or their moods, and so on.  In fact, bi-genders (a recognized category of gender), could officially claim to hold two different genders concurrently!  By 2018, just as in the Boys Scout movement in the US, most of the various Masons in the western world had started revising their traditions, embracing both transgender men (originally born as female) and transgender women who had joined their association while they were biological male.

The situation is not as hilarious when translated to other sectors of society.  Such as in healthcare where Obstetricians and Gynaecologists are required to treat transgender women (people who obviously have no wombs) as they would treat natural women who present with conditions requiring their services – including womb-related issues. That could be psychologically traumatic for the physician!

The incursion of this principle into sports sometimes goes beyond being ridiculous to becoming life- threatening.  At the recently concluded 2024 Olympics, Angela Carini, of Italy had to quit her fight with Algerian Imane Khelif after only 46 seconds into the fight, claiming she was being hit (only twice actually) by a man and not a fellow woman.  Khelif who went on to win the gold medal at the competition insisted she is female.  Her coach, Georges Cazorla, however reportedly admitted that “tests identified 'a problem with hormones' and 'with chromosomes'”, suggesting that she –[Khelif] may have the XY gender chromosomes typical of a man”.14  Many commentators wondered how humanity could have descended to the barbarous level of cheering a person with XY chromosome and masculine physique pummel a lady in the boxing ring, all in the name of sports and political correctness.  Curiously, this incursion of trans people in sports seems to be a one-directional phenomenon, as there does not appear to be many transgenders desperate to participate in male sporting events.

It is particularly tragic that several advocates of the “transhumanism” extreme leftist cult are medical and psychological professionals. A psychologist at Boston Children’s Hospital publicly declared that children in the womb know they are transgender, while another psychologist at New York University Langone Health claimed that babies can even masturbate in utero. 15

At a stage, the professional association of paediatricians in the United States considered it necessary to weigh in with a public and official stance, to counter the pressure increasingly being mounted on them to agree that boys can be turned to girls and vice versa.  Play around with gender as you might please, they concede, but biological sex is sacrosanct and invariant16:

“In the midst of society’s questioning of the gender binary, the American College of Pediatricians (ACPeds) is concerned that the field of medicine risks denying the reality of biological sex. Sex is a dimorphic, innate trait defined in relation to an organism’s biological role in reproduction. In humans, primary sex determination occurs at fertilization and is directed by a complement of sex determining genes on the X and Y chromosomes. This genetic signature is present in every nucleated somatic cell and is not altered by drugs or surgical interventions. Sex differences arise from at least four different genetic mechanisms, in addition to the actions of sex hormones and environmental influences. Consideration of these innate differences is critical to the practice of good medicine and to the development of sound public policy for children and adults alike.”

The College went on to clarify that in the current scientific use, “Sex and gender are not synonyms”, that Disorders of sex development (DSD) are disorders, and NOT additional sexes, and finally that “Genetics is the primary driver of sex differences”

 

Discerning the Core Agenda

So why is all this new sexuality madness being foisted on society?  The answer is not difficult to discern, if we keep in mind the agenda for the end-times as discussed in the previous chapter. LGBTQ’s new sexuality addresses squarely and directly the first six points in Alice Bailey’s 10-point chart.

First, is to set loose the sex genie in people so they could begin to crave unrestrained sex.  There are few stronger leashes that can be used to put people under absolute control than get them addicted, and craving for unrestrained sexual expression.  At the very least, manipulated sexuality is the major tool for recruitment into various dangerous terrains including cultism, prostitution, money rituals, gangsterism, terrorism.  The list is endless.

It should be emphasized that once the restraints imposed by God’s word and societal mores are discarded, ANYONE can descend to any level of sexual debauchery, overnight. Once the genie is out of the bottle, everything runs downhill in an avalanche.  As many people have found out rather too late, playing with the new sexuality, is literally playing with fire.  The new sexuality, which could now be legitimately prescribed by “professional” counsellors and sex therapists, goads people along this dangerous path, and today, there is little outrage recommending oral sex, soft porn, and the likes, even within religious homes. That is the spark needed to start the conflagration!

Another reason why satanists are desperate to foist this unprofitable new sexuality on society is its catastrophic impact on the marriage institution and family structure.  The family unit is the basic pillar holding any society, and since the individuals who have been rendered captive as previously described are members of some families, the catastrophic impact on the general society is guaranteed. It is difficult to imagine the dazzling speed with which a society can descend into chaos when people are caught in the web of unrestrained promiscuous sex. Everything is simultaneously impacted – health, social harmony, and the economy.

Jeff Jacoby, as cited in Behold I Come Quickly, Book II. has this insightful comment:

“The crusade for same-sex marriage has never been aimed merely at adjusting the familiar boundaries of married life to make it more inclusive. The real target is the significance of marriage itself — the idea, fundamental to human happiness and all successful societies, that the purpose of marriage is to bring men and women together for their mutual welfare and for the protection and well-being of any children they create or adopt. It is that deeply ingrained belief that the marriage radicals are determined to do away with. (Behold I Come Quickly, Book II, pg 353-354).

The ultimate intention of Satan in promoting the new sexuality, however, would be to facilitate easy and extensive demon-cohabitation with humans. There have been instances of people hooked into the LGBTQ lifestyle reporting that they see some apparitions literally stepping into them, whereupon they start to crave for unnatural sexual experiences.  Deliverance in those cases, entails casting out the demons, whereafter the victim is liberated and relieved of LGBTQ desires.

The Bible clearly teaches that sexual intercourse leads to fundamental fusion of two entities:

“What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.  But he that is joined unto the Lord is one spirit”. 1 Cor. 6:16-17

The sexual experiences promoted by the “new sexuality” seem directed at efforts to reenact Genesis 6:1-4 where so-called sons of God started copulating with humans, resulting in the birth of Nephilims.  These experiences seemingly directed at getting humans to achieve orgasm in sexual interactions with demons, are now facilitated through various means. 

Traditionally, sexual intercourse with demons occurs mostly through dreams and visions, where appropriate visual images are conjured and used to provoke the desired sexual response in the victim.  Today, that could now be facilitated by the plethora of alluring humanoid “sex and companion” robots being dished out from the emerging AI-driven sex-industry.  A small step further away, the soul-less erotic model is dispensed with altogether, and people are encouraged to have their orgasm in sexual intercourses with inanimate objects which ordinarily should not have any sexual appeal.  Termed ecosexuality, the idea is that as people erotically hug and intertwine with trees, rocks, water bodies and the like, they could have direct sexual intercourse with “nature”, which we claim here to be mere euphemism for demons.  Promoters of this lifestyle describe feeling “the erotic energy” moving through them, as they engage in activities such as “bathing naked”, “having sex with vegetables or having an orgasm in a waterfall.”

Same concept, in less fanciful packaging, is expressed as part of initiation rites into manhood elsewhere.  In these demon-dominated cultures, young men are required to attain orgasm and directly release their semen into holes dug in the ground as they literally have sexual intercourse with “mother earth”!  Video recordings of such sickening engagements with unseen demons have been posted online on the social media.17

 

The Nigerian Dimension

Church Arise! was priviledged to be part of the vanguard used by the Holy Spirit to frustrate this satanic agenda as it desperately sought to make inroad into Nigeria in the last two decades.  As a matter of fact, from Volume 5 in 2002 for more than a decade, virtually every edition of our then bi-monthly newsletter (see http://www.churcharise.org/archives/index.htm) continually exposed and countered the various moves by agents of SIECUS to infiltrate our country with their new sexuality. 

The first deliberate move to infest Nigeria with the new sexuality can be traced to 1989 with the NGO Action Health Incorporated (AHI) trying to sell the SIECUS new sexuality curriculum to naïve government agencies.  That history was recounted in Church Arise! (Vol 7 No 4) as follows:

The Dangerous March of Sexuality Education in Nigeria

It all began in 1989 with one passionate woman.  Nigeria’s Curriculum Changed was the triumphant headline from her sponsors, Ashoka news, which went on to report that, “Recently, Ashoka Fellow Nike Esiet and various allies persuaded Nigeria's National Council on Education to adopt a National Sexuality Education Curriculum. The curriculum will be used in the upper primary, junior and senior secondary schools as well as in universities.”

 

“Nike Essiet, according to her NGO, Action Health Incorporated (AHI) has “taken on the mandate to serve as a catalyst for change”. What change? Nigerians must change their sexuality, which by definition includes “biological, socio-cultural, psychological, and spiritual dimensions”. Clearly, this is nothing but another attempt to usher in the so-called New World Order which seeks to replace existing traditional Judaeo-Christian values with those based on humanism”

 

The intriguing developments over the years are catalogued in Chapter 13 (Sexuality and Drugs) of Behold I come Quickly, Book II.  It was clear that but for the direct intervention of the Lord of Hosts, the satanic agenda would have overrun our country, and subsequently all of Africa.  That same Lord of Hosts is alive and well today, and we can be assured that all the (ongoing) efforts of the new sexuality people in Nigeria will continue to end up frustrated.

 

A new scene in the new sexuality drama in Nigeria unfolded in 2006, when a determined and adamant President Olusegun Obasanjo decided to scale up existing laws against homosexuality.  An incredulous western world went berserk and vowed that the new Bill will not see the light of day.  And indeed, the Bill failed to pass at the National Assembly!  As recorded on Wikipedia:

 

“[The bill] was first placed to the National Assembly by Justice Minister Bayo Ojo on January 18, 2006, but it wasn't passed during the first reading. On January 18, 2007 the bill was approved by the FEC and resent before the National Assembly.,,,,,. As a result, the bill was not passed by either house before the general election that year18

 

However, at God’s timing, despite what he repeatedly recalled as “almost unbearable pressure” from the western world, President Goodluck Jonathan assented to an even more stringent version of the Bill and signed it to law on January 13, 2014. The reaction from the western world was swift, unequivocal, and severe.  President Jonathan was called all sorts of names, and openly threatened on his intention to seek re-election in 2015. [That bid was actually truncated].  The western world’s reaction is captured by this report from the Guardian19:

Nigeria's President Goodluck Jonathan signed a bill on Monday that criminalises same-sex relationships, defying western pressure over gay rights and provoking US criticism.

The bill, which contains penalties of up to 14 years in prison and bans gay marriage, same-sex "amorous relationships" and membership of gay rights groups, was passed by the national assembly last May but Jonathan had delayed signing it into law.

Under existing Nigerian federal law, sodomy is punishable by jail, but this bill legislates for a much broader crackdown on homosexual people, who live a largely underground existence.

The US secretary of state, John Kerry, said Washington was deeply concerned by the new measures.

"Beyond even prohibiting same sex marriage, this law dangerously restricts freedom of assembly ... and expression for all Nigerians," he said in a statement.

"It is inconsistent with Nigeria's international legal obligations and undermines … democratic reforms and human rights protections," he said.

While European countries, most recently France, have moved to offer same-sex couples the legal rights enjoyed by heterosexuals, many African countries are seeking to tighten laws against homosexuality.

Britain and some other western countries have threatened to cut aid to governments that pass laws persecuting homosexuals, a threat that has helped hold back or scupper such legislation in aid-dependent nations such as Uganda and Malawi. But they have little leverage over Nigeria, whose budget is funded by its oil output of 2m barrels a day.

In its own Editorial opinion, Washington Post went on to actually offer suggestions as to how President Jonathan could be brought to his knees on the matter.  Below is an excerpt20:

 Nigeria’s anti-gay law demands a response from the West

By the Editorial Board  February 10, 2014 at 7:56 p.m. EST

Gay sex has been banned in Nigeria since British colonial times. It is prohibited in 38 of Africa’s 54 countries. But the new Ni­ger­ian law, which Mr. Jonathan signed Jan. 7, (sic) goes further. It mandates a 14-year prison sentence for anyone entering a same-sex union and a 10-year term for “a person or group of persons who supports the registration, operation and sustenance of gay clubs, societies, organizations, processions or meetings. Public displays of affection by gay men and lesbians are also criminalized….”

“Nigeria, the most populous country in Africa and a major oil producer, is harder to influence. But Britain still delivers hundreds of millions of dollars in development aid, while the United States buys 70 percent of Nigeria’s oil. Both should be aggressively using their leverage to protect the vulnerable gay community. As a starting point, they should let Mr. Jonathan know he and his government will be unwelcome in Washington and London until the law is repealed”.

Later, in 2019, President Jonathan had cause to reveal that his government came under “almost unbearable pressure” from the western nations in their efforts to again block the law against homosexuality in Nigeria.  He was responding in particular to the allegation made by former British Prime Minister, David Cameron in his memoirs that President Jonathan rejected Britain’s offer to assist in securing the release of the Chibok girls abducted by Boko Haram in 2014.  While President Jonathan easily countered, with concrete evidences, that Mr Cameron was lying through his teeth, the exchange nevertheless threw up the suggestion that the anti-gay bill and the abduction of the 276 girls three months after its assent by President Jonathan might not be unconnected.  Putting Cameron’s allegation and the easy refutation by Goodluck Jonathan side-by-side, it would seem that David Cameron was going to exert some unofficial influence on Boko Haram to get the girls released if Jonathan would play ball.  This theory is consistent with the high drama that surrounded the abduction, especially in the first few days of the event.(see our comments at that time: https://churcharise.blogspot.com/2015/02/chibok-gils-saga-making-political-gains.html). [Later revelations, in February 2025, have since confirmed that the Boko Haram group was a direct product of USAID funding].

In any case, President Jonathan had no doubt as to why Prime Minister Cameron was attacking him so relentlessly.  Here is some excerpt from the statement posted on his facebook page on October 5, 2019 21:

“I read the comments by former British Prime Minister, David Cameron, in his new book, For the Record, in which he accused me and the Nigerian Government, which I headed, of corruption and rejecting the help of the British Government in rescuing the Chibok Girls, who were kidnapped on April 14, 2014…….

“I do, however, know that Mr. Cameron has long nursed deep grudges against me for reasons that have been published in various media.

“On July 24, 2013, while celebrating the passage of the United Kingdom’s Marriage (Same Sex Couples) Act, 2013, Mr. Cameron said “I want to export gay marriage around the world”.

“At that occasion, he boasted that he would send the team that successfully drafted and promoted the Bill, to nations, like Nigeria, saying inter alia:   “I’ve told the Bill team I’m now going to reassign them because, of course, all over the  world people would have been watching this piece of legislation”.

“As President of Nigeria at that time, I came under almost unbearable pressure from the Cameron administration to pass legislation supporting LGBTQ Same Sex marriage in Nigeria. My conscience could not stomach that, because as President of Nigeria, I swore on the Bible to advance Nigeria’s interests, and not the interest of the United Kingdom or any foreign power.

“As such, on Monday, January 13, 2014, I signed the Same-Sex Marriage Prohibition Bill into law after the Bill had been passed by an overwhelming bipartisan majority of Nigeria’s parliament, in line with the wishes of the Nigerian people. This happened shortly after a study of 39 nations around the world by the U.S. Pew Research Center came up with a finding which indicated that 98 percent of Nigerians were opposed to the idea of Gay Marriage.

“Immediately after I took this patriotic action, my government came under almost unbearable pressure from Mr. Cameron, who reached me through envoys, and made subtle and not so subtle threats against me and my government.

“In fact, meetings were held at the Obama White House and at the Portcullis House in Parliament UK, with the then Nigerian opposition to disparage me, after I had signed the Same-Sex Marriage Prohibition Bill into law.”

Dr. Goodluck Jonathan, Chairman of the Goodluck Jonathan Foundation and President of Nigeria 2010-2015.     

With the official passage of the law against homosexual advocacy and celebration in Nigeria in 2014, all the flamboyant NGOs such as Action Health Incorporated (AHI) Lagos, and International Centre for Sexual Reproductive Rights (INCRESE) Minna, had to go low-key, although it is obvious that they remain active, luring young undergraduates, and other vulnerable people into the world of their New Sexuality.

We might observe here that the first salvos against President Obasanjo’s early effort to enact a law against homosexuality in 2006 were fired from within Nigeria, using local disciples of the New Sexuality movement.  A major article condemning and lambasting the effort was published22 on the front page of the national newspaper, the Vanguard (on 29th January, 2006). The prompt response by Church Arise! to this article was serially rejected by virtually all the major newspapers in the country, until the influential Nigeriaworld (based outside Nigeria) agreed to publish it.  In that response, after countering the points raised against the Bill, we cautioned against premature assumption that it would see the light of day - as it eventually did not!  We had written:

“The Christian bi-monthly newsletter Church Arise, in its current edition documents that over 5 billion naira (tax-exempted) was sent in to Nigeria for homosexuality advocacy alone, from just one of several foreign donors alone, in its current funding cycle. …. That is almost half of what the Federal Ministry of Information and National Orientation has to carry out all its activities and projects with in the coming year! … That is why Nigerians must not consider it a fait accompli, that the proposed bill will come out in time and/or as conceived. We must all continue to show and express deep interest in this very important issue.”

More importantly is our discovery in course of writing this book, that the above-referenced article though still searchable and present on Nigeriaworld’s website (at http://nigeriaworld.com/articles/2006/feb/072.html), is no longer accessible to the public!  It had actually turned out to be a popular article with over 19,000 reads before being technically rendered unavailable. (Readers who wish to check the article can access a copy of it which is posted on our blog at http://churcharise.blogspot.com/2016/01/homosexual-advocacy-in-nigeria-response.html). 

The reason this is being brought up here is to warn that this censoring on Nigeriaworld might be indicative of what is coming.  It could be a pointer to fresh efforts to bring down the 2014 anti-gay law, as the western world have repeatedly vowed to do.  All this is relevant in the context of the ongoing furore on the Samoa Agreement, which is discussed in the next section.

 

The Samoa Multilateral EU-OACPS Agreement

The Samoa Agreement23, named after the South Pacific country where it was signed, is the legal framework for the European Union’s relations with the Organisation of African, Caribbean and Pacific States (OACPS).  It was signed on November 15, 2023, initially by 28 EU and 42 OACPS parties/countries. There are 79 OACPS countries in all, comprised of 48 African, 16 Caribbean, and 15 Pacific countries. The Agreement was produced on 19th July 2023 by the European Union in Brussels, and was set for implementation on 1st January 2024.  It is to last an initial 20 years period.

The news that Nigeria had signed the Samoa Agreement was first announced by the EU office, immediately it was signed on June 28, 2024 in Geneva.  As the news filtered out on X (formerly Twitter), the Nigerian government three days later also came up to casually confirm the event24.  This was extremely interesting in the sense that Nigeria had earlier refused to sign the Agreement, indeed boycotting the meeting where it was presented, in November, 2023.  So, why this quiet backdoor signing of the same?

Nigeria’s unexplained initial boycott of the Agreement was clearly due to the animated opposition by Nigerians to its content.  The document had been widely reported as containing several articles designed to subtly promote LGBTQ values in nations that adopt it. In fact, the international NGO, FamilyValues, did a detailed analysis of the draft agreement, showing specific adverse consequences for the family institution, that could follow its adoption in various regions of the OACPS nations.

A furious EU secretariat had issued an undiplomatic threat, dated November 24, 2023, warning that every one of the 37 OACPS countries that failed to sign the Agreement must report to EU office in Brussel to do so by January 1, 2024 or risk severe economic and diplomatic consequences.

Naturally therefore, Nigeria’s surreptitious falling back to sign is largely interpreted as capitulating to the EU threat, and acceding to the conditions previously considered offensive and unacceptable.

This suggestion was further buttressed when Sonnie Ekwowusi, chairman of the Human and Constitutional Rights Committee of the African Bar Association (AfBA), wrote his now famous newspaper article, condemning the Agreement and demanding it be unsigned.  Interestingly, Barrister Ekwowusi had participated in the original drafting sessions of the document, and later on, his Committee of the AfBA had counselled Nigeria against signing it.  He mentioned “several meetings held with Nigerian officials and several briefs and memoranda sent to them” which apparently were eventually ignored by the Nigerian government.   In his impassioned article25, Barr Ekwowusi was clear and explicit as to why he was against the Agreement:

“Certain Articles of the Agreement especially Articles 2.5 and 29.5 legalize LGBT, transgenderism, abortion, teen sexual abuse, and perversity in African countries. The signing of the Agreement by Nigeria constitutes a threat to the sovereignty of Nigeria and Africa. It further debases our democracy” 

Later, Barr Ekwowusi was reported26 to have said in a live interview on Channels TV that the EU was requested at the negotiation stages of the Agreement to expunge offensive LGBT stuff from the Agreement.  However, rather than do that, EU officials went about “bribing different African government officials to sign the Agreement.”

The reaction of the Nigerian government was unexpectedly fierce, to put it mildly.  Surprisingly however, they were largely directed at the Daily Trust newspaper, one of the several media houses which had carried the news.  Mohammed Idris, Minister of Information, described the newspaper’s report on the agreement as “baseless and sensational”.  He thereafter pointedly accused the Daily Trust of “attempting to set the country on fire” 27.  Dropping hints on options opened to the government, he suggested that government was trying to be civil, and is “restraining [itself] from taking self-help or draconian measures”.  The Minister for Budget and Economic Planning, Senator Abubakar Atiku Bagudu, who had signed the Agreement on behalf of Nigeria, similarly issued an official statement28 justifying government’s position. After these direct refutations by two government ministers, two unusual prominent spokespersons arose in further defense of the Government. 

First was the popular US-based social media Influencer, Farooq Kperogi.   In a facebook post29, Prof Kperogi affirmed the statements of the Ministers that there were no LGBTQ stuff in the Samoa Agreement. He then went on to lambast the Daily Trust as not having cited any portion of the Agreement that mentioned LGBTQ.  Strangely, not only does he ignore the problematic sections that had been extensively cited by Barr Ekwowusi, Kperogi continually made his own references to a 12-page document, probably a summary of the original 172-page Agreement, which he said he accessed somewhere on the EU website.  Anyway, he thereafter tore down the reportage style of the Daily Post which he said maliciously employed “circular reporting” with the intention to create mischief in the public.

The major point of Prof Kperogi’s response to the signed Agreement however, was that the IMF and World Bank are known to always tie their financial supports to African countries with unreasonable “punishing conditionalities”.  So, what’s the big deal then even if it is true that the EU is also imposing some conditionalities to the access of her $150 billion economic package?  It is quite surprising that this highly respected Professor would put poverty and perversion at par!  He closed with an Esau-sque “what is birthright to a starving man?” posture.  Scoffing, he summarized what he considers the problem with Nigeria: “So long as LGBTQ+ people have no rights, so long as our religious and cultural values are respected, it doesn't matter if the IMF and the World Bank instruct our leaders to murder us piecemeal.” 

It is difficult to understand why Nigerians should be asked to continue to acquiesce to further evil, just because they had done so in the past. It is difficult not considering Kperogi’s article as a hatchet-job done at the behest of the government.

The second prominent defense of government’s signing of the Samoa Agreement came also surprisingly from an unexpected highly respectable source – the Chairman of the Nigeria Bar Association (NBA). In the article addressed to “Distinguished Colleague”, and later posted on the NBA Blog,30  Mr Yakubu Chonoko Maikyau (OON, SAN) revealed that the NBA had participated in helping government to assess the Agreement, and had recommended the signing. He thereafter averred that “there is no provision in the Samoa Agreement which requires Nigeria to accept or in anyway recognise LGBTQ or gay rights, either as a pre-condition for a loan of $150 Billion USD or at all.”  Any claim to the contrary, he said, must be “either due to ignorance of the content of the agreement or, a deliberate intention to mislead the public.”  In conclusion, the NBA President wrote: “the SAMOA agreement recognises, for instance, Nigeria’s Same Sex Marriage (Prohibition) Act, 2023 and of course, the Supremacy of the Constitution of the Federal Republic of Nigeria, 1999 (as amended). If this were not the case, the NBA would have since advised the Federal Government not to enter or engage in any form of partnership or agreement that has the ability to undermine the sovereignty of our nation in anyway.

While this categorically clear statement from the President of the nation’s professional body for learned people should be re-assuring enough, it is noted that in the very same paragraph, Chief Maikyau wrongly cited the concerned national Law as signed in 2023 instead of 2013.  This strongly suggests that the statement by the NBA President was so hurriedly prepared that it did not get the benefit of adequate proof-reading!

In addition to the above two major voices that rose in defense of the government on the Samoa Agreement, government threatened the Daily Post with litigation at the courts, and as well, filed a formal complaint against it with the NPAN Ombudsman for “irresponsible reporting”.

A thoroughly shaken Daily Post responded with a meekly-toned conciliatory Statement27.  In the statement signed by the Legal Adviser to the Media Trust Group (Publishers of the Daily Trust), Maryam Aminu Bello, the newspaper said it had “followed with attention what [the two] government officials said, and left unsaid.”

It also “acknowledged lapses in our reporting on this particular matter, pointed out to us by professional colleagues, and we will review and take appropriate measures”. The statement concluded:

“As our editors understood it, the Samoa Agreement signed by Nigeria has expanded the definition of gender rights, from the traditional male-female, to a new norm, captured by the term LGBTQ (Lesbian; Bi-sexual, Gay, Transgender and Queer). That is the crux of the matter.

“If the agreement does not aim at promoting such new orientation, widely accepted in Western countries, then we are wrong in our interpretation. We will readily apologise both to the government and to the public for crying wolf.”

We will close this review of the extensive public commentaries on the Samoa Agreement, with reference to the very detailed and incisive Statement issued by the Lagos Chapter of the National Association of Catholic Lawyers.

The statement30 posted on July 11, 2024 began:

“We, National Association of Catholic lawyers, Lagos Chapter, after meticulously and carefully going through the Samoa Agreement signed by Nigeria of 28th June 2024 unequivocally faults the signing and state as follows:”

What followed are 18 points x-raying the agreement and pointing out of areas incongruous with extant laws in Nigeria, and Africa.  Specifically, according to the Statement:

“ articles 2.(5), 29.(5), 36.(2), 88, 97 of Samoa Agreement are in fragrant (sic) violation of  section 14 (1) (2) (a) of the 1999 Constitution, Same-Sex Marriage            (Prohibition) Act 2014 and Articles  2, 8, 17, 18, 28, 29 of the African  Charter on Human & Peoples’ Rights (Ratification and Enforcement) Act, CAP 10  which  have been become part  and parcel of the Nigerian law.

It then went into the crux of the matter, use of the word “gender” versus “sex”:

“2.     That the notion of "gender equality" contained in the Samoa Agreement is a Trojan horse for deceptively legalizing LGBT, same-sex marriage, sexual orientation and abortion in countries.

3. That the word "gender" is now given social construct, not biological construct. “Gender” connotes homosexuality, lesbianism, transgenderism and abortion. "Sex" means Male and Female. Gender means Male, Female, LGBT and transgenderism and abortion,

This is why section 42 (1) of the Nigerian Constitution talks about “sex” and not “gender”. “Sex” means “male” or “female” whereas "gender" connotes homosexuality, lesbianism, transgenderism and abortion.  ……

4.   Article 29 (5) of Samoa Agreement states:

“The Parties shall support universal access to sexual and reproductive health commodities and healthcare services, including for family planning, information and education, and the integration of reproductive health into national strategies and programmes.”

"Sexual and Reproductive health commodities, health care services and reproductive programmes" are nothing but euphemisms for abortion, abortifacients, LGBT services and education, teaching African kids masturbation, erection, touching in each other's genitals etc in the name of Comprehensive Sexuality Education (CSE).”

The statement further averred that the EU had “on June 22, 2022 defined the phrase "Sexual and reproductive health and rights" to encompass LGBT, sexual orientation and gender identity   It also points out inclusion in Article 36 (2) of commitment to “the full and effective implementation” of three other protocols whose context are to be used to interpret the Samoa Agreement.  These were the Beijing Declaration, the International Conference on Population and Development [ICPD], as well as the Outcomes of the Review Conferences of the two.

Finally, the Catholic Lawyers observed that Article 97 of Samoa Agreement is the supremacy Clause, making it superior to any treaty, convention or further agreement.  The Article states:

"No treaty, convention, agreement or arrangement of any kind between one or more member States of European and one or more OACPS Members shall impede the implementation of this Agreement".

As the way forward, the Statement urged that Nigeria should either withdraw her signature from Samoa Agreement, or alternatively insist that a PROVISO CLAUSE should be inserted into the Agreement.  Such clause would be to the effect that "Nothing or no term in the Agreement shall be construed as promoting LGBT, same-sex marriage, Comprehensive Sexuality Education, abortion, transgenderism, sex education in schools in the countries that signed the Agreement"

In concluding, the statement noted: “We know Nigeria was under pressure from the very beginning to sign the Samoa Agreement, That pressure is from European Union. But we cannot compromise our philosophical and cultural heritage”.

 

Government Pressured to Sign

It is not only the Catholic lawyers group that has referenced pressures, especially from the EU, being placed on government in signing the Samoa Agreement.  The Premium Times actually cited a local avenue through which such international pressures might have been channeled.  According to the July 15 edition of the newspaper, as late as May 2024, the Federal Government was still being pressured to sign the Agreement, suggesting it had not made up its mind as at that time.  The pressure cited by the Premium Times came directly from the National Assembly, as an institution. According to the Premium Times31:

“Not only did it push for the Agreement, but the federal legislature also participated as “observers” and nominated a candidate to take a position in the parliamentary wing of the organisation.”

The newspaper supported its claim with a letter written by the National Assembly to the Minister of Budget and National Planning, urging the government to urgently sign the Samoa Agreement.  Apparently, the letter was leaked to the Premium Times as a backlash to the Assembly’s later calling for the suspension of the implementation of the Agreement, following the public outcry against it.

The letter read in part:

“The Leader of the Nigerian Delegation was nominated during the meetings to represent West Africa in the Bureau of the Regional Assembly. Regrettably, her nomination was, however, stepped down because Nigeria had not signed the Samoa Agreement and also due to Nigeria’s indebtedness.  Accordingly, the Honourable Minister is requested to kindly consider the above and put in place machinery for signing the agreement and payment of the accumulated subscriptions to the Organization of African Caribbean and Pacific States and European Union (OACPS) to avoid the Nigerian delegation to the meetings being subjected to ridicule”

So, it turned out that the primary reason the august National Assembly as an Institution was pressurizing the Federal Government to sign an Agreement of monumental implications, was to facilitate the participation of one of her members in the Joint Parliamentary Assembly of the OACPS-EU! The bottomline of which would be estacodes and allowances! This sadly buttresses the seemingly harsh words Barr Ekwowusi had used when opening up this subject to the nation when he wrote25:

“I can wager that neither Minister Atiku Bagudu nor the Nigerian officials or diplomats who signed the Samoa Agreement on our behalf understand the import of the Agreement to Nigeria’s sovereignty, let alone the destructive impact of the Agreement in Nigeria”. 

 

So, What is Next?

The truth of this matter can only be confusing to anyone who wishes it to so be.  Nobody could doubt that the EU is desperately committed to promoting LGBTQ values, and that it would use every means available, including the OACPS-EU Samoa Agreement, to vigorously push them. Interestingly, in the very first edition of Church Arise! (Vol 1 No 1 of January 1998)32, we had noted and reported the strong commitment of the EU to normalizing gay marriage, at that time, within all EU nations:

“The European Parliament has called for legislation, which would be binding upon member states to legalise homosexual marriage and allow homosexual couples to foster or adopt children”. (Prophecy Today Sept 1997, pg. 31)

The commitment to further spread this all over the world outside Europe was clearly indicated in the speech of then PM David Cameron, as quoted by President Goodluck Jonathan, which we cited previously21:

“On July 24, 2013, while celebrating the passage of the United Kingdom’s Marriage (Same Sex Couples) Act, 2013, Mr. Cameron said “I want to export gay marriage around the world”.

“At that occasion, he boasted that he would send the team that successfully drafted and promoted the Bill, to nations, like Nigeria….”

It will be fool-hardy hoping that in the months and years to come, the “gender” versus “sex” issue, deliberately blurred in the Samoa Agreement, will be interpreted the traditional Nigerian way, rather than the post-modern European way. The question then should be, what next, now that Nigeria has signed the Agreement?

It will be nice to imagine that the government will indeed unsign the Agreement, but that would be really some wishful thinking!  We can expect the government to simply wish to lie low, until the matter burn out of public consciousness, and is replaced with fresh other concerns. That this will eventually happen seems almost inevitable.

It is from the EU that we should expect the next moves.  According to Sonnie Ekwowusi, reportedly26 during an interview on Channels TV:

“the Agreement is like giving an open cheque to the European Union because, in the coming months and years, the European Union will be making dangerous decisions binding on Nigeria and other countries that signed the Agreement. He said that the European Union does not care about the ratification and domestication of the Samoa Agreement by Nigeria and that since Nigeria has signed the Agreement, the European Union will be sending their envoys to Nigeria for the implementation of the Agreement.”

This projection is realistic, and is consistent with precedents, from other sectors of our society.

We can expect many of these forthcoming damning policies and dangerous decisions to be creatively channeled through local NGOs. With the right funding in a vulnerable society, these highly experienced LGBTQ enthusiasts are virtually irresistible, particularly to youths.  The New Sexuality advocates have always put high premium on disseminating their products in society, with no costs spared. Consider for instance the kind of funding funneled for that cause as far back as 2006:

“From the MacAthur foundation alone, over five billion naira has been given to various NGOs in less than 3 years, to see to the task of ramming the odious pill of Sexuality Education down the throats of Nigerians, by all means. ……

All these from just one of several donors alone! For instance Action Health Incorporated, in 2004 got a separate $1,100,000 from the Ford Foundation ― to strengthen the documentation, training, public education and field and constituency-building programs of the Africa Regional Sexuality Resource. 33

With the globalists desperately needing to push this new sexuality agenda through in Nigeria, we can expect that no expense would be spared.  As already discussed, the primary bait attached to the Samoa Agreement is money – and some $150 billion is on the table to play with.

The NGOs know their onions, and are adept at using money to achieve set objectives. Our comments in this regard, twenty years ago, is even more relevant today. In a footnote to an article in 2003 we warned:

“The international sponsors of sexuality education are really not as naïve (as the local advocates) to expect to run over the nations with their idea. In reality, all that these masterminds of sexuality education seek is a little inroute - an official platform - into the nation‘s educational apparatus from where to launch their more deadly missiles. Like Judas Iscariot, Nigerian advocates of sexuality education – and those who silently acquiesce to the agenda - will soon find out at the end of the day that they are mere disposable pawns in the whole business.” 34

One hundred and fifty billion US dollars is a lot of money!  In a society where we have people who are ready to sacrifice virtually anything (or anybody) in order to make money, via all manners of means (including occult rituals and yahoo plus), we can expect considerable patronage for the polished versions of the same phenomenon that would be made available from this forthcoming European funding. Young undergraduates, for instance, should watch out for recruitments into amorous romps under the guise of providing ushering/escort services at high-brow social functions. We have seen before, incredulous mouth-watering research grants (accessible by even people without a basic University degree!)35, seeking to sanitize LGBTQ values. We also saw before, efforts to mainstream new medical specialties (designed to incorporate abortion and LGBTQ values into the now well-accepted reproductive health specialty), with guarantees for quick publication in dedicated “high impact” peer reviewed journals36. The end goal of this being to fast-track academic promotions and ensure placements into strategic offices in key government Institutions.  We can further expect all medical Practitioners (not just Obstetrics and Gynaecology) being required to follow drastically-altered protocols, designed to affirm LGBTQ values, as is already happening in several ivy-league Universities in western nations37.

 

Yes, we must thank God for the leveling of the playfield with the advent of Donald J Trump in the USA; nevertheless, the battle against 150 billion US dollar dangled before frustrated abused youths in a depressed economy will require considerable divine supports for successful prosecution!  Judases and “Useful idiots” will continue to be sought out and flattered, and corrupted in order for the enemies of righteousness to gain strategic footholds into our national life, one little step after the other.  As foretold in the book of Daniel, “ ….many who deal wickedly against the covenant”, shall be “corrupted by flattery” (Dan 11:32)!

 

The following 2011 report38 on the Church Arise blog will further clarify what to expect in the very near future:

Saturday, October 1, 2011

Stepping up recruitments into lesbianism in Nigeria: it’s now “by force, by fire!”

In Vol 8 No 6 (2005), Church Arise! reported on the activities of some major NGOs in Nigeria, such as the Minna-based INCRESE, who boldly admit to luring girls into lesbianism with material trappings. INCRESE in particular organizes the Igonet, a periodic female-only sexual rumps at Abuja with the attendance of young girls from various campuses all over the country sponsored. This is their own little way, they claim, of facilitating “reproductive health” and sexual freedom in Nigeria!

However, such carrot-approach to increasing the number of lesbians in the country seems too slow in producing the critical number of homosexuals these shameless but vocal advocates of abominable immorality desire. Armed with their literally “sea-never-dry” fundings, these “change agents” are apparently now seeking help from campus cultists to further help speed up recruitments into their satan-inspired lifestyle.

Nigerians were shocked to read in national newspapers in July, of cultists who brutally forced female students to perform lesbian acts together. Lt Col Sagir Musa, Assistant Director, Public Relations of the 82 Division of the Nigerian Army, Enugu described the situation: “It was such a nasty, terrible, brutal situation where cultists captured female students and forced them to have sexual intercourse with themselves.” The number of girls involved were not stated but as many as 20 cult members involved in the saga were paraded before pressmen before being handed over to the police. (see 
http://www.vanguardngr.com/2011/07/20-cultists-arrested-for-forcing-girls-into-lesbianism/). According to other reports, the girls were asked to pretend to be carrying out the acts willfully and the video recordings were made to give the impression of supposed lesbians enjoying their acts.

Unfortunately, cultists raping girls on campus is no longer news in Nigeria (with the filmed gang-rape at Abia State University – August 2011 – apparently the final straw provoking a national outrage). What many people could not understand is why cultists would subject innocent girls to brutal treatment just to get them to try out lesbianism? What exactly do the cultists stand to gain?

The answer might lie with another curious action of the cultists – why make potentially incriminating video recordings of the proceedings?


In trying to explain the situation, one NGO theorized: “Once the cultists succeed in forcing the girls to perform the acts, they know they have obtained an instrument that can be used to devastating effect. This is because Nigerian society strongly disapproves of homosexual relations… In such a society, where homosexuality is viewed not just as deviance but as extreme depravity, a video tape in which a girl is shown engaging in such a taboo “voluntarily”, instantly becomes a potent instrument for endless blackmail, emotional torment and monetary extortion.”

http://saferafricagroup.com/2011/07/16/insight-forced-lesbian-sex-on-campuses-a-new-crime-in-schools-already-endangered/

This line of thinking is clearly warped and far-fetched. Other simpler means would have worked even better if the end goal were just blackmail for monetary extortion. It is more likely the cultists were trying to stimulate homosexuality in these girls in the first instance. It is well established that homosexual assault is one of the commonest ways of getting people to eventually choose the gay lifestyle (see our previous article at 
http://nigeriaworld.com/articles/2006/feb/072.html). The video recording would confirm that the cultists were commissioned for this assignment, and the videos would be proof that they had delivered on the assignment – and could collect the balance of their payment. Of course, the videos could also find further use in the multi-billion dollar global porn industry, especially for further recruitment purposes.

Incidentally, the line of reasoning advanced by the above-cited NGO is subtly suggesting that if only our society were less intolerant of homosexuality, incidents like these would be minimized. What a way of turning facts on their heads, characteristic of people who have become carried away by the several soap opera scripts they routinely write!

Mark our words: the shameless advocates of homosexuality in our society who have to write reports to the likes of Mr Bill Gates to justify the millions of dollars they routinely collect, and who are even at this present time pressurizing the National Assembly to legalize homosexual marriages, are not far behind this incident at Enugu.

https://churcharise.blogspot.com/2011/10/stepping-up-recruitments-into.html

 

In closing this subject of forthcoming massive actions by NGOs for LGBTQ values, we note that the ultimate NGO providing official backing for all these, is the World Health Organization (WHO).  With most of the funding for the WHO coming from the EU and individuals committed to the new sexuality, Nigerians should watch out for new products being channeled directly through the WHO.

We have mentioned previously that the WHO is already neck-deep involved in the new sexuality.  For instance, one of her Panels is currently on course to develop “guidelines on the health of trans and gender diverse people.”  The goal being to mainstream and standardize gender transitioning protocols within the next two years.37 Sad to note that in Nigeria, once the WHO makes a pronouncement, it literally becomes the gospel truth!  (We provide details on this in Chapter 5).

A very concerning related development to all these, is the ovary-harvesting plot which Prof Phillip Njemanze insisted is ongoing.  Naming relevant people and citing dates, and venues where the plots were hatched, Njemanze claimed39, that the National Health Act (2014) now empowers physicians to (if they wish) harvest ovaries from Nigerian girls who present in hospitals for routine surgery, without need for any informed consent.  There is also, of course, the rising cases of young girls actually selling their ovaries for cash40, a concept actively being promoted by European outlets such as the BBC41. It would appear that with the general availability of robots with “artificial wombs” (essentially embedded incubators), all that is needed to launch the industry that will guarantee unending supplies of babies for the LGBTQ movement is an endless supply of ovaries. Njemanze in particular links this development to the projected thirty trillion US dollar organ cloning industry with which Europe hopes to rejuvenate her sagging economy. The Samoa agreement will be paving the way for all these terrible developments.


References

1. https://www.medicinenet.com/what_are_the_72_other_genders/article.htm

2. See: Kinsey, Sex, and Fraud. The Indoctrination of a People  https://irp.cdn-website.com/957381a6/files/uploaded/Kinsey_Sex_and_Fraud.pdf     (pg 43)

3. ibid. (pg 129)

4. see https://content.time.com/time/subscriber/article/0,33009,923966,00.html

5. https://www.nrlc.org/uploads/factsheets/FS01AbortionintheUS.pdf

6. www.washingtontimes.com/news/2011/jan/25/checks-of-pa abortion-clinics-find-some-problems/?page=1

7. https://www.therapeuticchoice.com/information-worth-knowing

8. https://nationalpost.com/author/the-telegraph/

9. https://nationalpost.com/news/world/the-new-taboo-more-people-regret-sex-change-and-want-to-detransition-surgeon-says

10. https://www.therapeuticchoice.com/transgender

11. ibid.

12. private communication

13. https://www.latimes.com/nation/la-na-boy-scouts-evolution-2017-story.html.

14. https://www.dailymail.co.uk/sport/olympics/article-13733607/Imane-Khelif-gender-boxer-olympics-chromosomes.html

15. https://transhumanism.news/2024-03-18-transgenderism-has-roots-in-90s-castration-cult.html

16. https://acpeds.org/position-statements/sex-is-a-biological-trait-of-medical-significance

17. Men who Impregnate the Earth. https://youtu.be/iGJMv0TXQXY?feature=shared

18. https://en.wikipedia.org/wiki/Same_Sex_Marriage_(Prohibition)_Act_2013

19. https://www.theguardian.com/world/2014/jan/13/nigerian-president-signs-anti-gay-law

20. https://www.washingtonpost.com/opinions/nigerias-anti-gay-law-demands-a-response-from-the-west/2014/02/10/23b19570-9276-11e3-b227-12a45d109e03_story.html

21. https://web.facebook.com/jonathangoodluck/posts/my-response-to-david-camerons-claims-i-read-the-comments-by-former-british-prime/2664059376977753/?_rdc=1&_rdr

22. see https://allafrica.com/stories/200601300429.html

23. https://www.consilium.europa.eu/en/documents-publications/treaties-agreements/agreement/?docLanguage=en&id=2021025

24. https://businessday.ng/news/article/strings-attached-to-150bn-samoa-deal-stir-outcry-in-nigeria/

25. https://www.thetimes.com.ng/2024/07/nigeria-should-unsign-the-lgbt-agreement-by-sonnie-ekwowusi/

26. see Funmi Adebayo.  https://portfoliomediaactivities.com/samoa-lgbt-agreement-and-freedom-of-expression/

27. https://dailytrust.com/report-on-samoa-agreement-our-position/

28. https://fmino.gov.ng/statement-by-hm-of-budget-and-economic-planning-sen-abubakar-atiku-bagudu-on-the-samao-agreement/

29. (https://www.farooqkperogi.com/2024/07/lgbtq-storm-in-150-billion-samoa-deal.html

30. National Association of Catholic Lawyers, Lagos Chapter Faults Nigeria's Signing of Samoa Agreement by Government - The Loyal Nigerian Lawyer

31. https://www.premiumtimesng.com/news/713487-exclusive-national-assembly-pressured-nigerian-govt-to-sign-samoa-agreement.html

32. http://www.churcharise.org/archives/Vol%201%20No%201,%20January%20-%20February,%201998.doc

33.   Reported in Behold I Come Quickly, Book II, pg 367 -368, citing www.fordfound.org/elibrary/documents/520/029.cfm

34.  ibid. pg 340. Citing Church Arise! Vol 7 No 5.

35.  Behold I Come Quickly, Book II, page 352. 

36. ibid. eg. Journal of Reproductive Health (https://www.ajrh.info/index.php/ajrh)

37.  See: https://citizengo.org/en-ca/fm/212622-stop-whos-project-prioritize-children-and-young-adults-health.

38. https://churcharise.blogspot.com/2011/10/stepping-up-recruitments-into.html

39. https://thesun.ng/nigerias-national-health-act-unpalatable-by-njemanze/

40. https://punchng.com/ivf-egg-donation-not-a-side-hustle-ui-warns-female-students/#google_vignette

41. https://www.youtube.com/watch?v=jv93vocUYuc