We reported previously on the historic
disaster that attended the efforts to revive the Aje deity at Ile-Ife. The outcome of a similar effort at the Oranfe
shrine was immediate and does not require any detailed cause-effect analyses to
establish an association, as was in the case for Aje. Pandemonium broke out at the Oranfe shrine
Tuesday 3rd October, 2017 as the highly revered deity failed to fly
amidst a large crowd of enthusiastic adoring followers.
The gay mood was suddenly
shattered with agonizing cries of “Owo mi
ti ya, owo mi ti ya!” (my hand is shredded!) as the chief channel [Medium]
cried in excruciating pain. Lightning
(and thunder) was supposed to be conjured to awe the gathering and send a signal
to the city that Oranfe is back. However
all the fire power apparently concentrated on the poor man’s hand. Sandwiched
between two other devotees, he was rushed to the Obafemi Awolowo University
Teaching Hospital Complex on motor bike. At least 4 others close to him were
also seriously affected.
While the health
status of the affected cannot be officially verified, the incidence, rather
than mark the renaissance of Oranfe has driven the home-truth into the
boisterous worshippers that their excitement and veneration of the over-rated local
deities is simply grossly misplaced and unjustified. In Vol. 7 No 1 we reported how
the same god of thunder grossly affected the fortunes of the Nigerian
contingent during the Abuja COJA; and caused tremendous damage to
infrastructure, to the embarrassment of the Wole Soyinka-led organizing
committee.
With funds coming
principally from the UNESCO, a fanatical push by the Osun State governor, and enthusiastic
support from the new monarch desirous to carve a new image and niche for his
reign, there has been near-militant efforts to re-invent the ancient shrines
and deities at Ile-Ife.
The Oranfe is about
the most notorious and dreaded deity in Ile-Ife. It is a version of the god of Thunder
(Ora/Thor), and is notorious for its blatant refusal to allow any other
offering to be substituted for humans, which is its regular sacrificial offering
(City of 201 gods by J.K. Oluponna). The oranfe shrine was hurriedly renovated
for the expected grand display of October 3 2017, but the almighty God
apparently had other plans in mind!
We pray the event
will open the eyes of many, and help them turn to the God who made the heavens,
the earth, the sea and all that is therein” (Acts 14:15)
Meanwhile, the
agenda of Ogbeni Aregbesola to foist the dead yoruba gods on the state suffered
another significant setback on Dec 14, 2017 when the high court at Ilesa declared illegal the
unilateral change of the state’s name from “Osun State” to “State of Osun.” (https://www.premiumtimesng.com/news/top-news/252516-court-overrules-aregbesola-declares-state-osun-illegal.html). As we discussed in 2014, whereas the
former (official) name merely connotes a geographical association, the latter
(now-declared illegal re-designation) categorically declares that the State
belongs to the Osun deity, with its serious spiritual implications.
As this
occult-inspired name collapses, we trust that all the structures and
accoutrements associated with it will similarly crumble like cookies in Jesus
name.
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